What Does Numbers 1:41 Mean in the King James?
Those that were numbered of them, even of the tribe of Asher, were forty and one thousand and five hundred.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The Hebrew word for “numbered” also carries the sense of being attended to, so the tally gathers a people into view.
THE MEANING
Asher’s 41,500 are counted as a people within an ordered whole. The word behind “numbered” also means to muster or attend to, giving the tally a sense of people gathered into view.
WHAT THIS UNDOES
A count necessarily makes people anonymous. Here, the number remains attached to a named people, and the Hebrew term carries the sense of being mustered or attended to.
THE ROOT
פְּקֻדֵיהֶם
pĕqudêhem
GROWS FROM
פקד
p-q-d
To attend to, muster, appoint, or visit.
“numbered” in this verse is pĕqudêhem. The same פקד (paqad, “attend to” or “muster”) root can describe a census and a visitation. English gives the arithmetic; Hebrew also carries the sense of people gathered into view.
ALSO GROWS
pequddah: Oversight, charge, appointment, or visitation.
פְּקֻדָּה
This branch shows that the root can describe a person or matter held under attention and responsibility, beyond simply being tallied.
paqīd: An appointed official or overseer.
פָּקִיד
This branch carries the root into an assigned place within an ordered community, echoing the verse’s count of Asher as part of the whole.
THE PATTERN
Scripture can use counting and visitation to express particular attention within a larger whole.
And the LORD visited Sarah as he had said, and the LORD did unto Sarah as he had spoken.He telleth the number of the stars; he calleth them all by their names.But even the very hairs of your head are all numbered. Fear not therefore: ye are of more value than many sparrows.THE THREAD
And the LORD visited Sarah as he had said, and the LORD did unto Sarah as he had spoken.The Hebrew verb behind “visited” is פָּקַד (paqad, “attend to” or “visit”), the same root behind “numbered” here. Sarah is visited; Asher is mustered, the shared root lets the census carry a sense of attentive regard.
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