What Does Numbers 11:11 Mean in the King James?

And Moses said unto the LORD, Wherefore hast thou afflicted thy servant? and wherefore have I not found favour in thy sight, that thou layest the burden of all this people upon me?
Numbers 11:11 · KJV
The analysis reads the King James wording.

King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.

This verse in the Selah Decoded Version

Moses means “drawn out”; the word for burden grows from “carry”, and the one named as drawn out now speaks from beneath everyone else’s weight.

The verse gives the reader language for a moment when the whole weight of other people’s needs feels laid on one person. It names both the burden and the felt absence of favor without smoothing them into a lesson: the load remains, and the question is still spoken to the LORD.

מַשָּׂא

massa

GROWS FROM

נָשָׂא

To lift, carry, or bear (nasa).

The Hebrew noun for “burden” grows from the verb “carry.” The verse pictures leadership not as an abstract duty but as bearing the weight of a whole people.

ALSO GROWS

nasa: To lift, carry, bear

נָשָׂא

The verb sits inside the noun for burden, so the load is something taken up and carried.

nasi: Leader, prince, or chief; traditionally linked with one lifted up

נָשִׂיא

The shared root places leadership near the image of carrying, echoing the weight Moses describes.

מֹשֶׁה

Mosheh

GROWS FROM

מָשָׁה

To draw out (mashah), especially from water.

Moses’ name is explained through the verb “draw out,” while this verse places him beneath the weight of the people. The pairing links being drawn out with bearing others, without resolving the strain between them.

ALSO GROWS

mashah: To draw out

מָשָׁה

This is the verb behind the name’s explanation in Exodus 2:10.

meshitihu: “I drew him out”

מְשִׁיתִהוּ

This form of the same verb appears in the explanation of Moses’ name, bringing the name’s nature into the verse.

חֵן

chen

GROWS FROM

חָנַן

To show favor or act graciously (chanan).

“favour” in this verse is chen. Chen is favor as received regard, and the phrase “in thy sight” makes that regard personal. The verse places the felt absence of welcome beside the burden of carrying others.

ALSO GROWS

chanan: To show favor or be gracious

חָנַן

The noun “favor” in the verse comes from this verb of gracious regard.

chanun: Gracious, showing favor

חַנּוּן

This related form keeps favor connected to the character of the one who sees and receives.

When a load exceeds one person’s strength, Scripture makes the weight visible and opens a way for support or release.

Thou wilt surely wear away, both thou, and this people that is with thee: for this thing is too heavy for thee; thou art not able to perform it thyself alone.
Exodus 18:18 · KJVThe verse names a load too heavy for one person and shows solitary carrying as part of the problem.
Cast thy burden upon the LORD, and he shall sustain thee: he shall never suffer the righteous to be moved.
Psalm 55:22 · KJVThe burden is treated as something that can be placed beyond the one who carries it.
Bear ye one another’s burdens, and so fulfil the law of Christ.
Galatians 6:2 · KJVThe pattern becomes shared carrying, with one person’s load held by others.
Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted.
Isaiah 53:4 · KJV

The Hebrew verb behind “borne” is ⁨נָשָׂא⁩ (nasa), the same root behind the burden in Numbers 11:11. “Burden” and “borne” belong to one image: weight is something someone takes up and carries.

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Numbers 11:11 KJV Meaning: Moses means “drawn out