What Does Numbers 11:23 Mean in the King James?
And the LORD said unto Moses, Is the LORD’s hand waxed short? thou shalt see now whether my word shall come to pass unto thee or not.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The Hebrew asks whether the LORD’s hand has been cut short, then says his word will meet Moses, turning a question of reach into an approaching encounter.
THE MEANING
The verse puts the LORD’s reach beside what he has spoken: the hand is not too short to bring his word about. That word does not remain remote; it comes to meet the person it addresses. Its truth becomes visible now, where what seems beyond reach is set beside the reach of God.
WHAT THIS UNDOES
The fact that I cannot see how God’s word can be fulfilled means God’s reach has failed.
THE ROOT
תִּקְצָר
tiqtsar
GROWS FROM
קצר
q-ts-r
To be short or cut short; the root also has the sense of reaping.
“waxed short” in this verse is tiqtsar. English “short” sounds like a measurement, but this root also carries the sense of cutting and reaping. The question asks whether the LORD’s reach has been cut down; the next words answer by pointing toward what will soon be seen.
ALSO GROWS
qatsar: Reap; cut down or shorten.
קָצַר
The root’s cutting sense gives force to the question of whether the LORD’s reach has been cut back.
qatsir: Harvest; harvest time.
קָצִיר
The same root can name the reaping that gathers a harvest, expanding the image beyond mere measurement.
יִקְרְךָ
yiqrekha
GROWS FROM
קרה
q-r-h
To meet, encounter, happen, or befall.
“come to pass” in this verse is yiqrekha. The Hebrew can be heard as asking whether the LORD’s word will “meet” Moses or not. What English presents as a prediction coming true also carries the image of the word reaching the person it addresses.
ALSO GROWS
qarah: Meet, encounter, happen, or befall.
קָרָה
This is the verb behind the question: will the word meet Moses?
miqreh: An occurrence or event.
מִקְרֶה
The related noun names what happens; the word in this verse is tied to an event that reaches the addressee.
מֹשֶׁה
Mosheh
GROWS FROM
משה
m-sh-h
To draw out, especially from water.
Moses’ name carries the image of one drawn out. Here that name stands beside a question about whether the LORD’s hand can reach far enough, setting being drawn out alongside the possibility of the word arriving.
ALSO GROWS
mashah: To draw out.
מָשָׁה
Exodus 2:10 connects this verb with the meaning carried by Moses’ name.
meshitihu: “I drew him out.”
מְשִׁיתִהוּ
The naming scene in Exodus uses this form for drawing Moses out of the water.
THE PATTERN
When God’s reach appears limited, the word itself points toward a fulfillment that makes that reach visible.
Behold, the LORD’s hand is not shortened, that it cannot save; neither his ear heavy, that it cannot hear:Is any thing too hard for the LORD? At the time appointed I will return unto thee, according to the time of life, and Sarah shall have a son.For with God nothing shall be impossible.THE THREAD
Behold, the LORD’s hand is not shortened, that it cannot save; neither his ear heavy, that it cannot hear:Isaiah uses the same root, קצר (qatsar), to say that the LORD’s hand is not shortened. Numbers asks whether the hand has become too short; Isaiah answers by joining its reach to deliverance.
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