What Does Numbers 11:24 Mean in the King James?
And Moses went out, and told the people the words of the LORD, and gathered the seventy men of the elders of the people, and set them round about the tabernacle.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The LORD’s word does not stop as information: it gathers the elders around the dwelling.
THE MEANING
The LORD’s word reaches you through speech and takes visible shape in a gathered people. The elders stand around the tabernacle, arranged in relation to a shared center; the spoken word draws a community into presence.
WHAT THIS UNDOES
This undoes the belief that the LORD’s word belongs to a lone leader: Moses speaks, then the elders are gathered around the tent.
THE ROOT
דִּבְרֵי
dibre
GROWS FROM
דבר
d-b-r
To speak; in the related noun, a word, matter, or affair.
The Hebrew word-family holds speech and the matter spoken together. Here, the LORD’s words are not merely information passed along: the verse shows them taking shape in the gathered elders.
ALSO GROWS
davar: Word, matter, or affair.
דָּבָר
The same root can name both what is spoken and the matter at hand, joining the LORD’s message to the scene it sets in motion.
dibber: Spoke.
דִּבֵּר
This verb from the same root describes Moses telling the people the LORD’s words.
וַיֶּאֱסֹף
vaye’esof
GROWS FROM
אסף
ʾ-s-p
To gather, collect, or bring together.
This root carries the sense of collecting many into one gathered whole. The elders are brought together before they are set around the tabernacle, so the verse moves from gathering people to giving them a shared place.
ALSO GROWS
asaf: To gather or collect.
אָסַף
This is the verb behind the verse’s act of bringing the elders together.
asif: Ingathering; harvest.
אָסִיף
The related word for ingathering evokes many gathered into one collected yield, echoing the elders assembled around the tent.
מֹשֶׁה
Mosheh
GROWS FROM
משה
m-sh-h
To draw out; the name is linked in Exodus with being drawn out of water.
Exodus links Moses’ name with being drawn out of water. The verse says he “went out,” using a different Hebrew root, so this is a name echo rather than a repeated root: the one named as drawn out now goes out to speak the LORD’s words.
ALSO GROWS
mashah: To draw out.
מָשָׁה
This is the verbal root associated with Moses’ name.
meshithihu: “I drew him out.”
מְשִׁיתִהוּ
Exodus uses this form when Pharaoh’s daughter explains Moses’ name, linking it to his being drawn out of the water.
THE PATTERN
The LORD’s word gathers people into a shared center where they encounter its presence and work together.
And Moses came and told the people all the words of the LORD, and all the judgments: and all the people answered with one voice, and said, All the words which the LORD hath said will we do.It came even to pass, as the trumpeters and singers were as one, to make one sound to be heard in praising and thanking the LORD; and when they lifted up their voice with the trumpets and cymbals and instruments of musick, and praised the LORD, saying, For he is good; for his mercy endureth for ever: that then the house was filled with a cloud, even the house of the LORD;And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance.THE THREAD
And Moses came and told the people all the words of the LORD, and all the judgments: and all the people answered with one voice, and said, All the words which the LORD hath said will we do.Exodus repeats the phrase “words of the LORD,” from the Hebrew root דבר (d-b-r), meaning to speak and, as a noun, word or matter. There the people answer with one voice; the gathered elders in Numbers show the word moving beyond a lone speaker into a community.
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