What Does Numbers 13:30 Mean in the King James?
And Caleb stilled the people before Moses, and said, Let us go up at once, and possess it; for we are well able to overcome it.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Caleb quiets the people by naming the land in the language of inheritance: what fear calls unreachable is something they can go up and take hold of.
THE MEANING
A steady voice interrupts collective fear and names forward movement as possible. The claim is emphatic, and “possess” carries the sense of taking hold of an inheritance. For the reader now, possibility can be spoken while uncertainty is still present.
WHAT THIS UNDOES
The verse undoes the belief that a fearful crowd has already settled what is possible.
THE ROOT
וְיָרַשְׁנוּ
veyarashnu
GROWS FROM
ירשׁ
y-r-sh
To inherit or take possession; in another Hebrew form, to dispossess.
The word holds receiving and taking possession together: the land is spoken of as an inheritance, but inheritance here also entails displacement. English “possess” can hide both sides of that action.
ALSO GROWS
yerushah: Inheritance, possession
יְרֻשָּׁה
This noun makes explicit the inheritance already carried by Caleb’s verb.
morashah: Heritage, inherited possession
מוֹרָשָׁה
It shows that the same root can describe what is handed down as a lasting possession.
vehorashtem: You shall dispossess
וְהוֹרַשְׁתֶּם
This form exposes the force that can accompany taking possession in the passage’s wider language.
יָכוֹל נוּכַל
yākhol nukhal
GROWS FROM
יכל
y-k-l
To be able, have capacity, prevail.
“well able to overcome” in this verse is yākhol nukhal. The Hebrew repeats the capacity verb: literally, “able, we shall be able.” The KJV’s “well able” conveys the force, while the repeated root makes Caleb’s certainty audible.
ALSO GROWS
yākhol: To be able
יָכֹל
This is the root’s emphatic form at the start of Caleb’s phrase.
nukhal: We shall be able
נוּכַל
The finite verb follows the emphatic form, turning capacity into a direct claim about what the group can do.
yukhal: He shall be able
יוּכַל
This common form shows the same root expressing another person’s capacity.
מֹשֶׁה
Mosheh
GROWS FROM
משה
m-sh-h
To draw out; Moses’ name carries the sense “drawn out.”
The name in the scene carries a nature: Moses is the one drawn out. Caleb speaks before the drawn-out one and calls the people toward movement and possession.
ALSO GROWS
mashah: To draw out
מָשָׁה
This is the verb associated with Moses’ name in Exodus 2:10.
meshithihu: I drew him out
מְשִׁיתִהוּ
The first-person form in Exodus 2:10 makes the name’s meaning explicit.
Mosheh: Moses; the drawn-out one
מֹשֶׁה
The name itself preserves the action of being drawn out.
THE PATTERN
A visible obstacle does not settle what is possible; forward movement can be named before the outcome is visible.
Behold, the LORD thy God hath set the land before thee: go up and possess it, as the LORD God of thy fathers hath said unto thee; fear not, neither be discouraged.Now therefore give me this mountain, whereof the LORD spake in that day; for thou heardest in that day how the Anakims were there, and that the cities were great and fenced: if so be the LORD will be with me, then I shall be able to drive them out, as the LORD said.Nay, in all these things we are more than conquerors through him that loved us.THE THREAD
Behold, the LORD thy God hath set the land before thee: go up and possess it, as the LORD God of thy fathers hath said unto thee; fear not, neither be discouraged.Numbers 13:30 and Deuteronomy 1:21 join the Hebrew roots עלה (ʿalah, go up) and ירשׁ (yarash, inherit or take possession). In both, ascent opens into possession: the movement and the taking hold belong to one sequence.
This reading is from Selah Verse.
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