What Does Numbers 13:32 Mean in the King James?
And they brought up an evil report of the land which they had searched unto the children of Israel, saying, The land, through which we have gone to search it, is a land that eateth up the inhabitants thereof; and all the people that we saw in it are men of a great stature.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The observers’ report makes fear sound like the land’s nature: it is described as an eater, its people as a measure too great to meet.
THE MEANING
When a report names the land as a devourer and measures its people as overwhelming, fear can turn what you see into the only story that seems true. Speech carries that interpretation into a community, so the report itself becomes part of the danger. The verse shows how a fearful account can shape what seems possible before you enter.
WHAT THIS UNDOES
A frightening account must be neutral simply because it names what was seen. This verse shows that an account can take what is seen and frame it through dread.
THE ROOT
דִּבַּת
dibbat
GROWS FROM
דבב
dabab
To move the lips or speak in a murmur; the related noun names slander or a damaging report.
“evil report” in this verse is dibbat. The report is named with a word family linked to speech moving from the lips, not merely to a neutral observation. The act of describing the land gives fear a repeatable shape and carries that framing to the community.
ALSO GROWS
dibbah: Slander; an evil or damaging report.
דִּבָּה
This is the noun behind the report in the verse and in Psalm 31:13, where slander surrounds its hearer with fear.
dōvēv: Causing the lips to speak.
דּוֹבֵב
Song of Songs 7:9 uses this related form for lips moving into speech, echoing how the report becomes something spoken and passed on.
אֹכֶלֶת
okhelet
GROWS FROM
אכל
akal
To eat or consume.
“eateth up” in this verse is okhelet. The land is described with an active form of “eat”: it becomes the subject consuming its inhabitants. The same root also names food, so the report turns the place of sustenance into the imagined source of consumption.
ALSO GROWS
akal: To eat.
אָכַל
This is the root verb behind the land’s alleged action of consuming its inhabitants.
ma’akhal: Food; something eaten.
מַאֲכָל
Its shared root links eating with food and sharpens the report’s inversion: the land is cast as eater rather than provision.
מִדּוֹת
middot
GROWS FROM
מדד
madad
To measure.
The Hebrew phrase is literally “men of measures,” describing the people by their scale. English “stature” can sound like a simple trait; the root keeps the act of measuring visible, showing how their size becomes the report’s measure of danger.
ALSO GROWS
middah: Measure; dimension.
מִדָּה
This singular form makes clear that the description of stature belongs to the language of size and measurement.
madad: To measure.
מָדַד
The verb reveals the measuring action beneath the description: the people are apprehended as a scale that overwhelms.
THE PATTERN
A report becomes powerful when it carries one interpretation of events into the minds of many.
And the men, which Moses sent to search the land, who returned, and made all the congregation to murmur against him, by bringing up a slander upon the land,For I have heard the slander of many: fear was on every side: while they took counsel together against me, they devised to take away my life.So they took the money, and did as they were taught: and this saying is commonly reported among the Jews until this day.THE THREAD
For I have heard the slander of many: fear was on every side: while they took counsel together against me, they devised to take away my life.The word translated “slander” in Psalm 31:13 is dibbah (דִּבָּה), from the same Hebrew word family as the “evil report” here. Psalm shows the report’s effect: it surrounds its hearer with fear and becomes counsel against his life; Numbers shows that same word fastening a fearful story to the land.
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