What Does Numbers 14:11 Mean in the King James?

And the LORD said unto Moses, How long will this people provoke me? and how long will it be ere they believe me, for all the signs which I have shewed among them?
Numbers 14:11 · KJV
The analysis reads the King James wording.

King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.

This verse in the Selah Decoded Version

The verse joins spurning with unbelief, showing that signs can fill the eyes while trust still refuses to lean on their giver.

The verse speaks into the gap between what is plainly shown and what is trusted. It names refusal to rely on the LORD as more than uncertainty: it presses against relationship, because the same sentence calls it spurning. Signs can be present in your life without yet settling into trust.

WHAT THIS UNDOES

The lie this verse dissolves is that enough evidence automatically produces trust. Signs may be present and still not be received as grounds for reliance.

יַאֲמִינוּ

ya'aminu

GROWS FROM

אמן

To be firm or reliable; to support or establish.

The verb translated ‘believe’ grows from a root of firmness and reliability. Its connection to trust shows that belief here is not merely seeing the signs, but leaning on the one whose reliability they reveal.

ALSO GROWS

amen: Truly; firm, so be it.

אָמֵן

The same root gives assent the sense of standing firmly by what is said.

emunah: Trust; steadiness or firmness.

אֱמוּנָה

This branch makes visible the root’s movement from being firm to placing trust in what is firm.

יְנַאֲצוּנִי

yena'atsuni

GROWS FROM

נאץ

To spurn or treat with contempt.

“provoke” in this verse is yena'atsuni. The Hebrew verb is sharper than a flare of irritation: it means to spurn or treat with contempt. Beside refusal to trust, it makes unbelief relational, turning away from the one whose signs are already present.

ALSO GROWS

ne'atsah: Contempt or reproach.

נְאָצָה

The noun form makes explicit the contempt carried by the verb in this verse.

mena'ets: One who spurns or despises.

מְנָאֵץ

This form describes the one enacting the spurning, giving the verse’s question its personal force.

מֹשֶׁה

Moshe

GROWS FROM

משה

To draw out, especially from water.

The name Moses is tied in Exodus to being drawn out of water. Its appearance here carries that image beneath the question, though the verse leaves the connection unstated.

ALSO GROWS

mashah: To draw out.

מָשָׁה

This is the verb behind the name’s connection to being drawn from water.

Moshe: Moses; the one drawn out.

מֹשֶׁה

The name brings the act of being drawn out into the verse’s address.

Seeing signs and trusting the one they reveal are related but not identical movements.

And he believed in the LORD; and he counted it to him for righteousness.
Genesis 15:6 · KJVAbraham’s trust takes the LORD as reliable, showing belief as reliance rather than mere awareness.
Because they believed not in God, and trusted not in his salvation:
Psalm 78:22 · KJVThe verse names disbelief alongside refusal to trust in God’s deliverance.
Jesus saith unto him, Thomas, because thou hast seen me, thou hast believed: blessed are they that have not seen, and yet have believed.
John 20:29 · KJVThomas’s seeing and believing are linked, while the verse also opens trust beyond what the eyes can see.
And he believed in the LORD; and he counted it to him for righteousness.
Genesis 15:6 · KJV

Genesis uses the same Hebrew root ⁨אמן⁩ (aman, firmness and trust) for Abraham’s believing. Here that root appears inside a painful question: signs can be witnessed without trust becoming steady.

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Numbers 14:11 KJV Meaning