What Does Numbers 14:14 Mean in the King James?
And they will tell it to the inhabitants of this land: for they have heard that thou LORD art among this people, that thou LORD art seen face to face, and that thy cloud standeth over them, and that thou goest before them, by day time in a pillar of a cloud, and in a pillar of fire by night.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Presence here is not fixed in one place but held around the people: visible to them, within them, over them, and ahead of them.
THE MEANING
The LORD is among this people, seen eye to eye, over them, and going before them by day and by night. The reader encounters presence here as something near enough to be seen and already ahead along the way.
WHAT THIS UNDOES
The LORD is too distant to be encountered, or is present only as an inward idea.
THE ROOT
בְּקֶרֶב
bəqerev
GROWS FROM
קרב
q-r-b
Draw near; approach.
The word rendered “among” comes from a word for the inner part or midst, sharing its root with words for approaching and drawing near. The LORD’s presence is described as being at the people’s center, with nearness built into the word itself.
ALSO GROWS
qerev: The inner part; the midst.
קֶרֶב
This is the word behind “among,” placing the LORD within the people’s midst.
qarav: To draw near; approach.
קָרַב
The same root makes nearness a movement toward someone, not merely a location.
qorban: A drawing near; an approach.
קָרְבָּן
This related word carries the same idea of moving toward presence.
נִרְאֶה
nir’eh
GROWS FROM
ראה
r-ʾ-h
See or perceive; in this form, be seen or appear.
The phrase translated “face to face” is עַיִן בְּעַיִן (ayin bə’ayin, “eye in eye”), paired with the verb נִרְאֶה (nir’eh, “is seen” or “appears”). Seeing and appearing belong to the same root, so the verse describes a presence that comes into view.
ALSO GROWS
ra’ah: To see; perceive.
רָאָה
This is the root’s basic action, echoed in the verse’s language of direct sight.
mar’eh: Appearance; vision.
מַרְאֶה
This branch shows how the same root for seeing also names what appears to be seen.
הֹלֵךְ
holēkh
GROWS FROM
הלך
h-l-k
Go; walk; proceed.
“goest” in this verse is holēkh. Here the movement is travel: the LORD goes ahead of the people through the lit passage. Presence is directional as well as near, already out in front through both day and night.
ALSO GROWS
halakh: To go; walk.
הָלַךְ
This is the verb’s basic movement, used here for the LORD going ahead.
halikhah: Walking; movement along a way.
הֲלִיכָה
This related form makes the root’s sense of ongoing movement visible.
THE PATTERN
Presence is portrayed as nearness that surrounds people and goes ahead of them through their path.
And the LORD went before them by day in a pillar of a cloud, to lead them the way; and by night in a pillar of fire, to give them light; to go by day and night:Thou hast beset me behind and before, and laid thine hand upon me.And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.THE THREAD
And the LORD went before them by day in a pillar of a cloud, to lead them the way; and by night in a pillar of fire, to give them light; to go by day and night:Both verses use the root הלך (halakh, “to go” or “walk”) for the LORD’s movement ahead of the people. Exodus makes the cloud-and-fire pattern explicit: the presence lights the passage and goes before them through day and night.
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