What Does Numbers 14:16 Mean in the King James?
Because the LORD was not able to bring this people into the land which he sware unto them, therefore he hath slain them in the wilderness.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The oath to bring them into the land collides with the accusation that the LORD slaughtered them short of it.
THE MEANING
The verse voices the accusation that forms when the promised place remains out of reach: the LORD is said to lack power to bring the people in and to have slaughtered them in the wilderness. The oath and the deaths stand side by side, turning catastrophe into a verdict about the one who promised. You can hear how an unfinished promise, seen through devastation alone, becomes a charge of inability.
WHAT THIS UNDOES
The assumption that catastrophe by itself proves the promise-maker lacked power: here, that claim is voiced as an accusation, not established as the explanation.
THE ROOT
וַיִּשְׁחָטֵם
vayishchatem
GROWS FROM
שחט
sh-ḥ-ṭ
to slaughter, butcher
“slain” in this verse is vayishchatem. The verb carries the concrete force of slaughter, a word also used for killing an offering. The accusation is therefore not only that the people die, but that the one who swore to bring them in is said to have slaughtered them.
ALSO GROWS
shochet: one who slaughters
שֹׁחֵט
This branch keeps the action concrete: the verse assigns the people’s slaughter to an agent.
shechitah: slaughter, especially ritual slaughter
שְׁחִיטָה
This branch preserves the sacrificial register carried by the verb used here.
נִשְׁבַּע
nishba
GROWS FROM
שבע
sh-b-ʿ
to swear an oath; the same consonants also form the word for seven
“sware” in this verse is nishba. The oath verb and שֶׁבַע (sheva), “seven,” share the consonants שבע; Genesis 21 pairs an oath with seven ewe lambs. Here, the oath-bound land stands beside the charge that the oath-maker cannot bring the people there.
ALSO GROWS
sheva: seven
שֶׁבַע
The shared consonants connect the language of swearing with the number seven.
nishba: swore, took an oath
נִשְׁבַּע
This is the form used for the promise that the accusation says could not be fulfilled.
יְכֹלֶת
yekholet
GROWS FROM
יכל
y-khol
to be able, have capacity, prevail
“able” in this verse is yekholet. The word names capacity itself: the charge is that the LORD’s power to bring the people into the land has failed. The root can also mean prevailing, so the accusation makes the wilderness outcome sound like a defeat of ability, not merely a delay.
ALSO GROWS
yakhol: was able, could, prevailed
יָכֹל
This verb form makes capacity an action: the question is whether the promised passage can be accomplished.
tukhal: you can, you will be able
תּוּכַל
This form likewise speaks of ability as the power to carry something through.
THE PATTERN
When a promised arrival is eclipsed by present danger, observers can turn the delay into a verdict that the one leading them lacks power or care.
Wherefore should the Egyptians speak, and say, For mischief did he bring them out, to slay them in the mountains, and to consume them from the face of the earth? Turn from thy fierce wrath, and repent of this evil against thy people.Yea, they spake against God; they said, Can God furnish a table in the wilderness?And he was in the hinder part of the ship, asleep on a pillow: and they awake him, and say unto him, Master, carest thou not that we perish?THE THREAD
And he shall kill the bullock before the LORD: and the priests, Aaron’s sons, shall bring the blood, and sprinkle the blood round about upon the altar that is by the door of the tabernacle of the congregation.The Hebrew verb translated “kill” here shares the root שׁחט with “slain” in Numbers. The same word used for slaughtering an offering gives the accusation in Numbers its stark force: the people are pictured as slaughtered, not merely lost.
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