What Does Numbers 14:33 Mean in the King James?
And your children shall wander in the wilderness forty years, and bear your whoredoms, until your carcases be wasted in the wilderness.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The verb behind “bear” means to lift or carry, making parental unfaithfulness a burden that outlasts the parents themselves.
THE MEANING
The verse names a brutal inheritance: children carry the consequences of their parents’ unfaithfulness while the parents’ bodies waste in the wilderness. Their forty years are named with a word for shepherding, and the sentence closes on bodies being spent. It leaves that harm exposed and unresolved.
WHAT THIS UNDOES
The belief that a parent’s choices end with that parent is undone here: the children carry the cost until the parents’ bodies are gone.
THE ROOT
וְנָשְׂאוּ
venas’u
GROWS FROM
נשא
n-ś-ʾ
Lift, carry, bear.
“bear” in this verse is venas’u. The verb here means carrying or bearing. In Numbers 14:18, the same root appears in a phrase the KJV renders “forgiving iniquity,” so the Hebrew holds carrying and pardon within the same word family.
ALSO GROWS
nōśē ʿāwōn: Bearing iniquity; rendered “forgiving iniquity” in Numbers 14:18.
נֹשֵׂא עָוֹן
The related phrase shows how this root can describe taking up the weight of wrongdoing, illuminating the children’s burden here.
massāʾ: A load or burden.
מַשָּׂא
This noun from the same root gives a concrete image for what the children carry: an inherited load.
רֹעִים
ro’im
GROWS FROM
רעה
r-ʿ-h
Pasture, tend, shepherd.
The Hebrew word translated “wander” is a form of the verb for shepherding or pasturing. It pictures the children’s forty years in the wilderness with a pastoral word, while English gives the sense of aimless movement.
ALSO GROWS
ro’eh: A shepherd; one who tends a flock.
רֹעֶה
This related word makes the shepherding sense of the children’s wilderness years visible.
mir’eh: Pasture or grazing ground.
מִרְעֶה
This branch gives the verb a place to unfold: the wilderness becomes the setting of their long pastoral life.
זְנוּתֵיכֶם
zenuteikhem
GROWS FROM
זנה
z-n-h
Commit sexual unfaithfulness or prostitution.
The root keeps the sexual betrayal image inside the word. The verse names what the children carry as their parents’ whoredoms, preserving the severity of the language rather than reducing it to generic hardship.
ALSO GROWS
zanah: To commit sexual unfaithfulness or prostitution.
זָנָה
The verb shows the concrete action behind the parents’ named offense.
zonah: A prostitute or harlot.
זוֹנָה
This related noun keeps the sexual image present in the verse’s phrase for the parents’ wrongdoing.
THE PATTERN
A community’s unfaithfulness or violence can outlive its first actors and become a burden carried by others.
Thou shalt not bow down thyself to them, nor serve them: for I the LORD thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me;Our fathers have sinned, and are not; and we have borne their iniquities.That upon you may come all the righteous blood shed upon the earth, from the blood of righteous Abel unto the blood of Zacharias son of Barachias, whom ye slew between the temple and the altar.THE THREAD
The LORD is longsuffering, and of great mercy, forgiving iniquity and transgression, and by no means clearing the guilty, visiting the iniquity of the fathers upon the children unto the third and fourth generation.The root נשא (nasa, lift or carry) appears here in נֹשֵׂא עָוֹן (nōśē ʿāwōn, bearing iniquity), which the KJV renders “forgiving iniquity.” The same carry-word names both the children’s burden in verse 33 and the bearing of iniquity here, holding inherited consequence and pardon together in the passage.
This reading is from Selah Verse.
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