What Does Numbers 14:9 Mean in the King James?
Only rebel not ye against the LORD, neither fear ye the people of the land; for they are bread for us: their defence is departed from them, and the LORD is with us: fear them not.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Their “defence” is literally their shadow, and the verse says that shadow has already departed while the LORD is with us.
THE MEANING
The verse says the people before you are bread for us, their shadow has departed, and the LORD is with us. Its assurance carries the force of conquest: the people are named as food, and that violence stays visible.
WHAT THIS UNDOES
A formidable opponent’s visible presence proves that their protection is still intact.
THE ROOT
צִלָּם
tsillām
GROWS FROM
צלל
ṣ-l-l
To cast shade or be dark; the noun צֵל means shadow or shade.
English “defence” suggests a fortification; the Hebrew says their “shadow” has departed. The verse pairs the loss of their covering with the LORD’s presence, making the question whose shelter remains central to its claim.
ALSO GROWS
tsel: Shade, shadow
צֵל
This is the noun inside צִלָּם (“their shadow”), showing the image behind the KJV’s “defence.”
tsalmāvet: Deepest darkness
צַלְמָוֶת
The shadow-consonants also appear in a word for deepest darkness, widening the image from lost shelter to exposure.
לַחְמֵנוּ
laḥmēnu
GROWS FROM
לחם
l-ḥ-m
This consonantal family carries the noun for bread or food and forms words for fighting and battle.
The English “bread” sounds like sustenance; the same consonants also form the verb for fighting and the noun for battle. Here the food image is a conquest image: the people are named as what will be consumed.
ALSO GROWS
lāḥam: Fight, wage war
לָחַם
This verb shares the consonants לחם, placing the verse’s bread image within the language of conflict.
milḥāmāh: Battle, war
מִלְחָמָה
This battle word carries the same root consonants, sharpening the force of calling the opposing people “bread.”
THE PATTERN
The threat’s apparent power no longer defines the outcome when the LORD’s presence remains with those who face it.
Be strong and of a good courage, fear not, nor be afraid of them: for the LORD thy God, he it is that doth go with thee; he will not fail thee, nor forsake thee.And he answered, Fear not: for they that be with us are more than they that be with them.What shall we then say to these things? If God be for us, who can be against us?THE THREAD
Have all the workers of iniquity no knowledge? who eat up my people as they eat bread, and call not upon the LORD.The Hebrew uses לֶחֶם (leḥem, bread) in both verses. Here the opposing people are called bread; in the Psalm, oppressors consume God’s people as bread, exposing the bodily violence carried by the image.
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