What Does Numbers 15:28 Mean in the King James?
And the priest shall make an atonement for the soul that sinneth ignorantly, when he sinneth by ignorance before the LORD, to make an atonement for him; and it shall be forgiven him.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The verse holds a real miss, a covering, and a release together, so the person is not reduced to the mistake.
THE MEANING
When an unwitting wrong stands before the LORD, the verse treats it as real and gives it a path through priestly covering to forgiveness. The whole living person is addressed, and the ending is release rather than a permanent identity built from the miss.
WHAT THIS UNDOES
The lie is: “If I did wrong without knowing, it is beyond forgiveness.”
THE ROOT
וְכִפֶּר
wəḵipper
GROWS FROM
כפר
k-p-r
Cover or overlay; in this context, make atonement.
The priest’s act uses the same root found in כַּפֹּרֶת (kapporet, the cover over the ark). The tangible image beneath “atonement” is covering what has been named as wrong, without making the wrong unreal.
ALSO GROWS
kipper: Make covering; atone.
כִּפֶּר
This is the verb naming the priest’s act in the verse.
kapporet: The cover over the ark, also rendered “mercy seat.”
כַּפֹּרֶת
The physical cover keeps the root’s image of covering present beneath the abstract word “atonement.”
הַחֹטֵאת
haḥoṭēʾt
GROWS FROM
חטא
ḥ-ṭ-ʾ
Miss, fail, or incur fault.
“sinneth” in this verse is haḥoṭēʾt. The root family of חטא (ḥ-ṭ-ʾ, “miss”) names both the wrongdoing and, in sacrificial language, the offering for it. That holds the miss and its remedy together, while “ignorantly” marks this particular miss as unwitting.
ALSO GROWS
ḥāṭāʾ: To miss, incur fault, or do wrong.
חָטָא
This is the action expressed by “sinneth.”
ḥaṭṭāʾt: A miss or sin; also the purification offering.
חַטָּאת
In the surrounding instruction, this root names the offering made for the miss.
ḥōṭēʾ: One who misses or does wrong.
חוֹטֵא
The root can name the person through the action, but the verse ends by naming forgiveness as that person’s outcome.
וְנִסְלַח
wənislaḥ
GROWS FROM
סלח
s-l-ḥ
Pardon or forgive.
“forgiven” in this verse is wənislaḥ. The sentence lands in pardon, not merely in a ritual act: after the covering, the person is released from the charge. The verse’s final movement is forgiveness.
ALSO GROWS
sālaḥ: Forgive or pardon.
סָלַח
This verb supplies the verse’s stated outcome.
səliḥāh: Forgiveness or pardon.
סְלִיחָה
The related noun preserves pardon as the result of the process, not the denial of the miss.
THE PATTERN
Scripture treats wrongdoing as real while giving it a path toward covering, pardon, or cleansing.
And he shall do with the bullock as he did with the bullock for a sin offering, so shall he do with this: and the priest shall make an atonement for them, and it shall be forgiven them.But he, being full of compassion, forgave their iniquity, and destroyed them not: yea, many a time turned he his anger away, and did not stir up all his wrath.If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.THE THREAD
But he, being full of compassion, forgave their iniquity, and destroyed them not: yea, many a time turned he his anger away, and did not stir up all his wrath.Numbers uses כִּפֶּר (kipper, “make covering/atone”); Psalm uses יְכַפֵּר (yəḵapper, “cover/forgive”). Both come from כפר (k-p-r, “cover”), so the root behind Numbers’ atonement also names forgiveness here, and the Psalm says that covering interrupts destruction.
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