What Does Numbers 15:39 Mean in the King James?
And it shall be unto you for a fringe, that ye may look upon it, and remember all the commandments of the LORD, and do them; and that ye seek not after your own heart and your own eyes, after which ye use to go a whoring:
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The verse sets one gaze against another: a visible fringe can return your sight to remembered instruction before your own desires recruit it.
THE MEANING
The fringe is in your sight now as a cue that carries remembering into doing: the LORD’s commandments are recalled and enacted. The verse names a rival pull too: your own heart and eyes scout after what they desire, and the text calls the result whoring. It holds two directions of attention together, one recalls what you have received, while the other pursues desire into unfaithfulness.
WHAT THIS UNDOES
The belief that what rises from within you is automatically trustworthy dissolves here: the verse shows your own heart and eyes joining forces to lead you away.
THE ROOT
תָתוּרוּ
taturu
GROWS FROM
תור
To seek out, explore, or scout.
“seek after” in this verse is taturu. The verb gives desire the shape of an expedition: the heart and eyes do not merely notice something but go scouting after it. The same root describes searching out land, so the verse portrays attention as an active pursuit with a destination.
ALSO GROWS
latur: To scout out or explore.
לָתוּר
This infinitive uses the same root and shows that “seek after” carries the force of searching a territory.
wayyaturu: And they searched or spied out.
וַיָּתֻרוּ
Numbers 13:21 uses this form for scouting out the land; here the heart and eyes likewise range after what they desire.
וּזְכַרְתֶּם
uzekhartem
GROWS FROM
זכר
To remember, recall, or call to mind.
“remember” in this verse is uzekhartem. Remembering here is joined directly to doing: the visible fringe calls the commandments back into present attention, where they shape action. The same root forms “memorial,” linking inward recollection to an outward reminder.
ALSO GROWS
zikkaron: Memorial or remembrance.
זִכָּרוֹן
This root form names an outward reminder, like the fringe that places the commandments within sight.
hizkir: To mention or bring to remembrance.
הִזְכִּיר
This form shows remembering as something made present, not merely stored away.
זֹנִים
zonim
GROWS FROM
זנה
To commit prostitution or sexual infidelity.
“go a whoring” in this verse is zonim. The verse keeps the force of its sexual image: the pursuit is named as whoring, not as a harmless wandering of attention. The word makes the heart-and-eye chase a breach of fidelity.
ALSO GROWS
zonah: A prostitute.
זוֹנָה
This noun makes explicit the sexual sense carried by the verse’s verb.
zenunim: Whoredom or acts of prostitution.
זְנוּנִים
This related form preserves the verse’s stark description of desire’s pursuit as unfaithfulness.
THE PATTERN
A visible sign or received word redirects perception into remembrance that becomes action.
And it shall be for a sign unto thee upon thine hand, and for a memorial between thine eyes, that the LORD’s law may be in thy mouth: for with a strong hand hath the LORD brought thee out of Egypt.Thy word have I hid in mine heart, that I might not sin against thee.But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.THE THREAD
And it shall be for a sign unto thee upon thine hand, and for a memorial between thine eyes, that the LORD’s law may be in thy mouth: for with a strong hand hath the LORD brought thee out of Egypt.The Hebrew word translated “memorial” shares the root זכר with “remember” in Numbers 15:39. Both verses place a visible sign near the eyes, making remembrance something held in view.
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