What Does Numbers 16:16 Mean in the King James?
And Moses said unto Korah, Be thou and all thy company before the LORD, thou, and they, and Aaron, to morrow:
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The crowd does not decide the claim: every side is summoned to stand before the same face.
THE MEANING
The verse brings Korah, his company, and Aaron into one appointed encounter before the LORD. Their claims now stand together in the presence that sees each side.
WHAT THIS UNDOES
The belief that a larger following makes a claim self-validating dissolves here: every side answers to the same presence.
THE ROOT
לִפְנֵי
lifnei
GROWS FROM
פנה
panah
Turn, face, or orient toward.
The Hebrew behind “before” uses face language: the call is not merely to arrive somewhere, but to stand facing the LORD’s presence. The root’s sense of turning toward gives the summons the force of bringing every claim into view.
ALSO GROWS
panim: Face; presence.
פָּנִים
The phrase “before the LORD” carries the image of standing before his face.
panah: Turn; face toward.
פָּנָה
This verbal form shows the orientation contained in standing before someone.
עֵדָה
ʿēdāh
GROWS FROM
יעד
yaʿad
Appoint, designate, or meet.
The word for “company” belongs to the family of appointing and meeting. The crowd is named as a convened assembly, gathered for a set encounter before the LORD.
ALSO GROWS
ʿēdāh: Assembly; congregation.
עֵדָה
The company is a gathered body, not merely a collection of separate voices.
môʿēd: Appointed time; meeting.
מוֹעֵד
This branch connects the gathering to an encounter set for a particular time.
yāʿad: Appoint; designate; meet.
יָעַד
The root joins the assembly to the purpose of being convened.
מֹשֶׁה
Mosheh
GROWS FROM
משה
māshāh
Draw out.
“Moses” in this verse is Mosheh. The name carries the scriptural image of being drawn out. Here the one who bears that name speaks a summons that brings every party into the open; the name enriches the scene without dictating its outcome.
ALSO GROWS
Mosheh: Moses; the name is associated with “drawn out.”
מֹשֶׁה
The speaker’s name carries the image of being brought out from what holds one in.
māshāh: Draw out.
מָשָׁה
The root gives the name its motion of being brought out into view.
THE PATTERN
A divided claim becomes visible when all sides are summoned into one appointed presence.
Now therefore stand still, that I may reason with you before the LORD of all the righteous acts of the LORD, which he did to you and to your fathers.Immediately therefore I sent to thee; and thou hast well done that thou art come. Now therefore are we all here present before God, to hear all things that are commanded thee of God.For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad.THE THREAD
This shall be a continual burnt offering throughout your generations at the door of the tabernacle of the congregation before the LORD: where I will meet you, to speak there unto thee.The Hebrew word translated “company” belongs to the same appointing-and-meeting family as the phrase rendered “tabernacle of the congregation,” literally the tent of meeting. There, the LORD gathers people before him and says, “I will meet you,” giving tomorrow the shape of a deliberately convened encounter.
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