What Does Numbers 16:17 Mean in the King James?
And take every man his censer, and put incense in them, and bring ye before the LORD every man his censer, two hundred and fifty censers; thou also, and Aaron, each of you his censer.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The verse makes approach visible and personal: each man brings his own censer before the LORD.
THE MEANING
Each man takes his own censer, puts incense in it, and comes before the LORD; the repeated “every man … his censer” makes the approach individual, even within a shared rite. This is a public test in a live dispute over service, and carrying the same vessel does not guarantee the same standing. The fire in these censers carries consequences: the passage’s next movement brings judgment.
WHAT THIS UNDOES
Possessing the same sacred vessel does not prove an equal right to approach; the shared rite exposes each claim to judgment rather than validating it.
THE ROOT
וְהִקְרַבְתֶּם
wehiqravtem
GROWS FROM
קרב
q-r-b
To come near; in this form, to bring near.
“bring ye before” in this verse is wehiqravtem. The verb translated “bring” carries the movement of drawing near. The censers are not merely presented; each man brings his approach into the LORD’s presence.
ALSO GROWS
qarov: Near, close.
קָרוֹב
The shared root joins the act of bringing near with the state of being near.
qorbān: Offering; something brought near.
קָרְבָּן
The offering word shares the language of approach, so the ritual is framed as drawing near.
קְטֹרֶת
qetoret
GROWS FROM
קטר
q-ṭ-r
To smoke or make smoke; to burn incense.
The Hebrew word-family holds both the incense and the act of making smoke. Each man brings a visible act of burning before the LORD, while the repeated task leaves the dispute over service unresolved.
ALSO GROWS
qitor: Smoke.
קִיטֹר
This branch makes the rising smoke implicit in the incense each man carries.
hiqtir: To make smoke; to burn incense.
הִקְטִיר
The verb names the action performed with the incense, turning a carried substance into an enacted offering.
מַחְתָּה
maḥtāh
GROWS FROM
חתה
ḥ-t-h
To take up fire or coals; a censer is a pan for carrying them.
“censer” in this verse is maḥtāh. English names the vessel, while the Hebrew root points toward taking up fire. Each man carries something active and dangerous, not a neutral prop; the next scene makes that danger plain.
ALSO GROWS
ḥātāh: To take up fire or coals.
חָתָה
The verb gives the censer its fire-carrying function.
yaḥteh: He takes fire; takes up coals.
יַחְתֶּה
The same verb appears in the image of taking fire into one’s bosom, underscoring the exposure involved in carrying it.
THE PATTERN
Approach is made visible through what each person brings near, but the act of approach does not settle whether it is accepted.
Speak unto the children of Israel, and say unto them, If any man of you bring an offering unto the LORD, ye shall bring your offering of the cattle, even of the herd, and of the flock.But it is good for me to draw near to God: I have put my trust in the Lord GOD, that I may declare all thy works.Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.THE THREAD
And there came out a fire from the LORD, and consumed the two hundred and fifty men that offered incense.The q-t-r word-family in “incense” returns in “offered incense,” and the two hundred and fifty censers here become two hundred and fifty men there. The shared rite is a severe test whose outcome is fire, not a neutral ceremony.
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