What Does Numbers 16:28 Mean in the King James?
And Moses said, Hereby ye shall know that the LORD hath sent me to do all these works; for I have not done them of mine own mind.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The works disclose their sender: what Moses does does not originate in his own heart.
THE MEANING
A claim of being sent is not self-authenticating; the work makes its source knowable. “Of mine own mind” means “from my heart,” placing the contrast in the inner source of intention, not just a passing thought. The verse speaks to you now about the difference between what originates in the self and what is sent from beyond it.
WHAT THIS UNDOES
A strong inner conviction by itself proves that a work comes from God.
THE ROOT
שְׁלָחַנִי
shalaḥanî
GROWS FROM
שׁ־ל־ח
sh-l-ḥ
Send, send forth, or let go.
“sent” in this verse is shalaḥanî. The verb carries both sending forth and letting go, so the work is marked as proceeding from a source beyond the speaker. Its branch Shiloah links sending with waters associated with restored sight.
ALSO GROWS
shalach: Send or send forth.
שָׁלַח
The same verb names the act that gives the work its source: Moses is sent to do it.
shilluaḥ: Sending away, dismissal, or release.
שִׁלּוּחַ
This branch shows that sending can also mean releasing something from its source.
Shiloach: Shiloah, the name associated with the sent waters.
שִׁלֹחַ
The name connects this sending root with the pool of Siloam, whose name is glossed “Sent” in John 9:7.
מִלִּבִּי
millibbî
GROWS FROM
ל־ב־ב
l-b-b
Heart, the inner self and seat of thought, desire, and intention.
The phrase literally locates the source “from my heart,” where Hebrew gathers thought and intention into one inner center. “Mind” can sound like a private opinion; the heart-language names the whole inward source from which a work originates.
ALSO GROWS
lev: Heart or inner person.
לֵב
This common form shows that the phrase reaches beyond an idea to the person’s inward center.
levav: Heart, inner self.
לְבָב
The expanded form reinforces that the heart can name a person’s inward purpose, the source Moses says is not his own.
libev: Hearten or encourage.
לִבֵּב
This verb shows the heart as something that can be strengthened, not merely a place where feelings sit.
תֵּדְעוּן
tēdeʿūn
GROWS FROM
י־ד־ע
y-d-ʿ
Know, recognize, or perceive.
“know” in this verse is tēdeʿūn. The promised knowing is recognition, not simply hearing Moses’s claim. What follows makes the source perceptible to the hearers.
ALSO GROWS
yada: Know, recognize, or perceive.
יָדַע
The root presents knowing as recognition of what is actually there.
nodaʿ: Known or recognized.
נוֹדָע
This related form makes the link between knowing and something becoming recognizable.
mōdāʿ: Acquaintance or known relation.
מֹדָע
A person known through relationship echoes the recognition at the center of the verse.
THE PATTERN
A work’s source becomes clear when the one acting distinguishes being sent from acting on personal initiative.
I have not sent these prophets, yet they ran: I have not spoken to them, yet they prophesied.I can of mine own self do nothing: as I hear, I judge: and my judgment is just; because I seek not mine own will, but the will of the Father which hath sent me.If any man will do his will, he shall know of the doctrine, whether it be of God, or whether I speak of myself.THE THREAD
And said unto him, Go, wash in the pool of Siloam, (which is by interpretation, Sent.) He went his way therefore, and washed, and came seeing.Siloam is explicitly glossed “Sent,” echoing the sending root in this verse. The man goes to the sent pool and comes back seeing, tying sending to perception made clear.
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