What Does Numbers 16:37 Mean in the King James?
Speak unto Eleazar the son of Aaron the priest, that he take up the censers out of the burning, and scatter thou the fire yonder; for they are hallowed.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The fire is scattered while the censers remain set apart, so the verse distinguishes what the offering carried from what the offering made sacred.
THE MEANING
The verse holds two acts apart: the fire is scattered away, while the censers are lifted from the burning and named as set apart. Their status gives them a different fate from what they carried, even in the midst of destruction.
WHAT THIS UNDOES
The verse overturns the assumption that everything connected to a condemned offering is itself condemned: the fire is sent away, but the censers are set apart.
THE ROOT
קָדֵשׁוּ
qādēšū
GROWS FROM
קדש
q-d-sh
To set apart, consecrate, mark as distinct.
“hallowed” in this verse is qādēšū. The word names a status of being set apart, not a claim that everything nearby shares that status. The verse marks the censers as set apart while commanding that the fire be scattered away.
ALSO GROWS
qadash: To set apart or consecrate.
קָדַשׁ
The verb shows that the censers’ distinction is bound to being presented before the LORD.
qodesh: Set-apartness; what is sacred.
קֹדֶשׁ
This noun makes the censers’ status a concrete distinction, rather than a description of the fire around them.
miqdash: Sanctuary; a set-apart place.
מִקְדָּשׁ
The same root can mark a place as set apart, linking consecration to a distinct purpose and use.
זְרֵה
zerēh
GROWS FROM
זרה
z-r-h
To scatter or winnow.
The verb rendered “scatter” also describes winnowing, a motion that separates. Here the command sends the fire away from the vessels, giving the two actions different ends.
ALSO GROWS
zarah: To scatter or winnow.
זָרָה
The shared verb shows that scattering can be an act of separating what is dispersed from what remains.
mizreh: A winnowing shovel or fan.
מִזְרֶה
This tool from the same root makes the separating motion tangible: the fire is to be cast away from the censers.
מַחְתּוֹת
machtot
GROWS FROM
חתה
ḥ-t-h
To take up or rake together burning coals.
“censers” in this verse is machtot. The censer’s name is connected with taking up coals. The verse’s handling is precise: the coal-bearing vessels are lifted out of the burning, while the fire itself is scattered away.
ALSO GROWS
chathah: To take up or rake burning coals.
חָתָה
This action gives the vessel its purpose: it carries fire that can be lifted and moved.
machtah: A firepan or censer.
מַחְתָּה
This singular form names the implement that is retrieved even as its fire is dispersed.
THE PATTERN
Set-apartness is enacted by separating what is cast away from what is reserved for a purpose.
And God saw the light, that it was good: and God divided the light from the darkness.And that ye may put difference between holy and unholy, and between unclean and clean;If a man therefore purge himself from these, he shall be a vessel unto honour, sanctified, and meet for the master’s use, and prepared unto every good work.THE THREAD
The censers of these sinners against their own souls, let them make them broad plates for a covering of the altar: for they offered them before the LORD, therefore they are hallowed: and they shall be a sign unto the children of Israel.The same root קדש (q-d-sh), meaning to set apart, appears again as the censers are made into plates for the altar. The fire is dispersed, but the vessels take on a lasting use as a sign.
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