What Does Numbers 16:38 Mean in the King James?
The censers of these sinners against their own souls, let them make them broad plates for a covering of the altar: for they offered them before the LORD, therefore they are hallowed: and they shall be a sign unto the children of Israel.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The censers that accompanied a fatal approach become the altar’s covering, leaving the consequence in plain sight.
THE MEANING
This verse holds two truths together: missing can cost a living soul, and what is brought near the LORD is set apart. The censers become the altar’s covering, so the altar carries the sign forward in metal.
WHAT THIS UNDOES
The lie is that a defiant approach vanishes once the moment passes; here its censers remain built into the altar as a public sign.
THE ROOT
וַיִּקְדָּשׁוּ
vayyiqdashu
GROWS FROM
קדש
Set apart, make distinct for a sacred purpose.
“hallowed” in this verse is vayyiqdashu. The verse says the censers themselves become set apart because they were brought before the LORD. Their former use is not erased: they become part of the altar and a lasting sign.
ALSO GROWS
qodesh: Set-apartness; something sacred.
קֹדֶשׁ
The censers’ new place on the altar makes their set-apart status visible.
miqdash: A sanctuary, a set-apart place.
מִקְדָּשׁ
The same root names the place set apart for the LORD, linking the censers’ status to the altar they now cover.
qadosh: Set apart.
קָדוֹשׁ
This branch makes clear that “hallowed” describes a change of status, not merely praise or approval.
הִקְרִיבֻם
hiqrivum
GROWS FROM
קרב
Come near, approach.
The verb translated “offered” comes from the root for drawing near. The verse directly links that approach before the LORD with the censers becoming set apart.
ALSO GROWS
qarab: Come near, approach.
קָרַב
It reveals the motion inside the offering: the censers are brought near before the LORD.
qorban: Offering; something brought near.
קָרְבָּן
The offering’s name carries the same nearness that explains why these censers are treated as set apart.
qarov: Near, close.
קָרוֹב
This branch keeps the root’s central idea of proximity in view.
חַטָּאִים
chatta'im
GROWS FROM
חטא
Miss, go astray, miss the mark.
“sinners” in this verse is chatta'im. The word names a miss, while the phrase ties that miss to the men’s own living souls, the cost reaches life itself. The censers keep that consequence visible after the men are gone.
ALSO GROWS
chata: Miss, do wrong.
חָטָא
This is the verb behind the label “sinners,” showing an action that has gone off course.
chet: A miss, offense.
חֵטְא
This noun preserves the root’s sense of a departure from the mark.
chatta't: Missing, offense; also an offering for the missing.
חַטָּאת
The same root can name both the miss and an offering connected with it, keeping failure and its reckoning in one word-family.
THE PATTERN
An encounter with God can leave a sign or memorial that carries its meaning beyond the moment.
I do set my bow in the cloud, and it shall be for a token of a covenant between me and the earth.Verily I say unto you, Wheresoever this gospel shall be preached throughout the whole world, this also that she hath done shall be spoken of for a memorial of her.Now all these things happened unto them for ensamples: and they are written for our admonition, upon whom the ends of the world are come.THE THREAD
But he that sinneth against me wrongeth his own soul: all they that hate me love death.The same root, חטא (chata, “to miss”), appears in “sinneth” here and “sinners” in Numbers; both verses also speak of the נֶפֶשׁ (nefesh, “living soul”). Proverbs makes explicit what Numbers compresses: the miss reaches the life of the one who misses.
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