What Does Numbers 16:40 Mean in the King James?
To be a memorial unto the children of Israel, that no stranger, which is not of the seed of Aaron, come near to offer incense before the LORD; that he be not as Korah, and as his company: as the LORD said to him by the hand of Moses.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Because “come near” and korban (“offering”) share the root קרב, the verse presents incense as a drawing near whose boundary must be held in memory.
THE MEANING
This verse holds a boundary before the reader now: incense at the LORD’s altar is an approach assigned to Aaron’s line, and someone outside that line does not simply assume it. The memorial makes that limit part of the community’s present memory, with Korah’s name marking the consequence of crossing it.
WHAT THIS UNDOES
It undoes the belief that desire or nearness alone confers a right to take a sacred role; here, approach is bounded by an entrusted line.
THE ROOT
יִקְרַב
yiqrav
GROWS FROM
קרב
q-r-b
Approach, draw near.
The verb translated “come near” and korban, meaning “offering” or “drawing near,” grow from the same root. The verse frames burning incense as an act of approach, and makes the boundary around that approach central.
ALSO GROWS
qarov: Near
קָרוֹב
The same root names nearness, linking the act of approaching with the state of being near.
qorban: Offering; drawing near
קָרְבָּן
An offering is something brought near, revealing the approach held inside the act of offering.
לְזִכָּרוֹן
lezikkaron
GROWS FROM
זכר
z-k-r
Remember, bring to mind, mention.
The memorial comes from the root of remembering and mentioning, so it carries memory forward rather than leaving it as a past event. Here, the community’s remembrance gives the boundary a continuing presence.
ALSO GROWS
zākhar: Remember; mention
זָכַר
The verb shows that this memorial belongs to active remembering and telling.
zeker: Remembrance; mention
זֵכֶר
This related noun connects the memorial to something recalled or spoken of.
מִזֶּרַע
mizzeraʿ
GROWS FROM
זרע
z-r-ʿ
Sow; seed, offspring.
The word for seed also names offspring, holding planting and continuing lineage together. In this verse, “the seed of Aaron” makes lineage the stated boundary for who approaches to offer incense.
ALSO GROWS
zāraʿ: Sow
זָרַע
The verb names the act from which seed and continuing lineage grow.
zeraʿ: Seed; offspring
זֶרַע
The noun carries both the planted seed and the descendants named in this verse.
THE PATTERN
Sacred service follows appointed boundaries; neither its acts nor its office are self-assigned.
Ye shall offer no strange incense thereon, nor burnt sacrifice, nor meat offering; neither shall ye pour drink offering thereon.And Nadab and Abihu, the sons of Aaron, took either of them his censer, and put fire therein, and put incense thereon, and offered strange fire before the LORD, which he commanded them not.And no man taketh this honour unto himself, but he that is called of God, as was Aaron.THE THREAD
And they shall keep thy charge, and the charge of all the tabernacle: only they shall not come nigh the vessels of the sanctuary and the altar, that neither they, nor ye also, die.Numbers 18:3 uses the same root קרב for “come nigh,” extending the boundary around incense to the sanctuary vessels and altar. The shared root opens the wider pattern: the boundary covers the approach to holy things, not only the act of burning incense.
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