What Does Numbers 16:46 Mean in the King James?
And Moses said unto Aaron, Take a censer, and put fire therein from off the altar, and put on incense, and go quickly unto the congregation, and make an atonement for them: for there is wrath gone out from the LORD; the plague is begun.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The Hebrew behind “atonement” is rooted in covering, so the verse places a covering act after wrath has gone out and the plague has begun.
THE MEANING
You are shown a crisis already underway: wrath has gone out from the LORD, and the plague has begun. Moses (מֹשֶׁה, Mosheh, “drawn out”) directs Aaron to carry altar fire and incense quickly into the congregation and make a covering for them while the danger is active.
WHAT THIS UNDOES
This undoes the belief that once harm begins, nothing can be done: Aaron is sent to make a covering after the plague has already begun.
THE ROOT
וְכַפֵּר
ve-kapper
GROWS FROM
כפר
kaphar
covering
The action translated “make an atonement” grows from the root of covering. Here, covering is made for the congregation while wrath is out and the plague is underway; the root holds the covering and the act of atonement together.
ALSO GROWS
kippurim: atonements, coverings
כִּפֻּרִים
The word used for the Day of Atonement names the same covering action that Aaron is told to perform.
kapporet: the cover of the ark, called the mercy seat
כַּפֹּרֶת
This branch gives covering a concrete form in the sanctuary: the place associated with atonement is itself a cover.
kofer: ransom, a covering price
כֹּפֶר
The ransom sense shows the root extending to a covering that preserves life.
THE PATTERN
Covering appears as an active answer to exposure, joining protection with cleansing.
For on that day shall the priest make an atonement for you, to cleanse you, that ye may be clean from all your sins before the LORD.A Psalm of David, Maschil. Blessed is he whose transgression is forgiven, whose sin is covered.Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;THE THREAD
For on that day shall the priest make an atonement for you, to cleanse you, that ye may be clean from all your sins before the LORD.The verb translated “make an atonement” in both verses comes from כפר (kaphar, “covering”). Leviticus makes the connection to cleansing explicit, while Numbers shows the covering being made as wrath and plague are active.
Read the SDV Bible.
Every verse has a Deep Dive in the app.
The iPhone Bible app with the Selah Decoded Version.
Does something in this reading look wrong? Tell us