What Does Numbers 18:15 Mean in the King James?
Every thing that openeth the matrix in all flesh, which they bring unto the LORD, whether it be of men or beasts, shall be thine: nevertheless the firstborn of man shalt thou surely redeem, and the firstling of unclean beasts shalt thou redeem.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
In Hebrew, the human “firstborn” and animal “firstling” are both בכור (bekhor, firstborn), placing first arrival under one claim, and human life under redemption.
THE MEANING
What first opens the womb belongs to the LORD and is assigned to the priest; the human firstborn and the firstborn of unclean animals are redeemed. The verse holds claim and release together: what is set apart to God is not all treated as the same kind of offering.
WHAT THIS UNDOES
It undoes the assumption that what belongs to God must be surrendered as an offering: here the human firstborn is redeemed.
THE ROOT
בְּכוֹר
bekhor
GROWS FROM
בכר
bakar: to be born first or hold firstborn status.
“firstborn / firstling” in this verse is bekhor. The same בכור (bekhor, firstborn) names both the human and animal firstborn here, though English renders them “firstborn” and “firstling.” Its root family also names the birthright and firstfruits, joining first arrival, first yield, and first claim.
ALSO GROWS
bekhorah: birthright
בְּכוֹרָה
The birthright carries the status attached to being firstborn, illuminating why the firstborn holds a distinct claim in this verse.
bikkurim: firstfruits
בִּכּוּרִים
The same root names the first yield of a harvest, extending the verse’s idea of first arrival to what first emerges from the ground.
פָּדֹה
pādōh
GROWS FROM
פדה
padah: to redeem or ransom; to secure release.
The root repeats in פָּדֹה תִּפְדֶּה (pādōh tipdeh, “redeeming, you shall redeem”), an emphatic Hebrew construction. Redemption is made explicit for the human firstborn and the firstborn of unclean animals.
ALSO GROWS
pādōh: redeeming; the infinitive absolute form of “redeem”
פָּדֹה
It opens the emphatic phrase, underscoring the redemption required in this verse.
tipdeh: you shall redeem
תִּפְדֶּה
This finite verb states the act required for the human firstborn and the firstborn of unclean animals.
THE PATTERN
The first that emerges is claimed as God’s, while redemption specifies when a firstborn is released from that claim.
Sanctify unto me all the firstborn, whatsoever openeth the womb among the children of Israel, both of man and of beast: it is mine.And every firstling of an ass thou shalt redeem with a lamb; and if thou wilt not redeem it, then thou shalt break his neck: and all the firstborn of man among thy children shalt thou redeem.(As it is written in the law of the Lord, Every male that openeth the womb shall be called holy to the Lord;)THE THREAD
And every firstling of an ass thou shalt redeem with a lamb; and if thou wilt not redeem it, then thou shalt break his neck: and all the firstborn of man among thy children shalt thou redeem.Exodus 13:13 uses בכור (bekhor, firstborn) and פדה (padah, redeem), the same Hebrew words that anchor Numbers 18:15. Their pairing makes the logic visible: firstborn status carries a claim, and redemption releases the human firstborn from it.
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