What Does Numbers 18:22 Mean in the King James?
Neither must the children of Israel henceforth come nigh the tabernacle of the congregation, lest they bear sin, and die.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The verse makes nearness a threshold with consequences: an approach beyond its assigned boundary becomes something the approaching person must carry, all the way to death.
THE MEANING
You meet a boundary here: nearness to the tent is restricted, and an unauthorized approach places the offense on the one who comes near, with death as its stated end. The verse does not soften the danger or turn it into a figure of speech.
WHAT THIS UNDOES
The assumption that every approach to the sacred is automatically harmless dissolves here: the verse names death as the consequence of crossing this boundary.
THE ROOT
קָרַב
qārav
GROWS FROM
קרב
q-r-b
Approach, draw near.
“come nigh” in this verse is qārav. The English phrase can sound like mere proximity, but this root carries the action of approaching; קָרְבָּן (qorbān) names an offering brought near, a drawing near. Here, coming near enters a charged relation with a boundary, rather than simply describing distance.
ALSO GROWS
qārōv: Near, close.
קָרוֹב
The same root makes nearness a relation, helping show why approach in this verse carries consequences.
qorbān: An offering brought near; drawing near.
קָרְבָּן
This branch connects approach with entry into a set-apart space, where nearness has terms.
נָשָׂא
nāśāʾ
GROWS FROM
נשא
n-ś-ʾ
Lift, carry, bear.
The verse says the one who approaches must bear the offense: the consequence is carried by the person who crosses the boundary. The related words for a burden and a bearer keep this verb concrete, the missing has weight.
ALSO GROWS
maśśāʾ: A burden, load.
מַשָּׂא
This branch makes the act of bearing tangible: what is carried weighs on the one who bears it.
nōśēʾ: A bearer; one who carries.
נֹשֵׂא
This form names the person carrying, linking the verse’s warning directly to the one who comes near.
חֵטְא
ḥēṭʾ
GROWS FROM
חטא
ḥ-ṭ-ʾ
Miss, fail; missing.
The familiar word “sin” also carries the sense of missing or failing. Here that missing is something borne, and the verse states its consequence plainly: death.
ALSO GROWS
ḥaṭṭāʾt: Missing; an offering for the missing.
חַטָּאת
This branch connects missing with what is carried into a sacred setting.
ḥōṭēʾ: One who misses or fails; a sinner.
חוֹטֵא
This form names the one associated with the missing, echoing the verse’s warning about who bears it.
THE PATTERN
Approach to what is set apart carries boundaries or terms, and crossing or entering takes place under them.
And thou shalt set bounds unto the people round about, saying, Take heed to yourselves, that ye go not up into the mount, or touch the border of it: whosoever toucheth the mount shall be surely put to death:And the anger of the LORD was kindled against Uzzah; and God smote him there for his error; and there he died by the ark of God.Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus,THE THREAD
But thus do unto them, that they may live, and not die, when they approach unto the most holy things: Aaron and his sons shall go in, and appoint them every one to his service and to his burden:The same approach verb, קָרַב (qārav, “come near”), appears here alongside appointed service and burden, with the stated purpose that the carriers may live. It opens Numbers 18:22 further: the danger is tied to crossing the boundary without the assigned handling.
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