What Does Numbers 18:3 Mean in the King James?
And they shall keep thy charge, and the charge of all the tabernacle: only they shall not come nigh the vessels of the sanctuary and the altar, that neither they, nor ye also, die.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The charge to serve includes a charge to guard the limit of one’s approach.
THE MEANING
A charge to serve does not grant unlimited nearness. Here, keeping the assigned work and keeping back from the sanctuary vessels and altar are joined responsibilities; crossing that boundary threatens both those who serve and those they serve beside.
WHAT THIS UNDOES
Being trusted with sacred work means every sacred thing is open to you. This verse joins service to a real limit: a person can approach beyond the bounds of their charge.
THE ROOT
שָׁמְרוּ מִשְׁמֶרֶת
shamru mishmeret
GROWS FROM
שמר
sh-m-r
To guard, watch over, or keep.
“keep thy charge” in this verse is shamru mishmeret. The Hebrew pairs a verb from שָׁמַר (shamar, to guard) with מִשְׁמֶרֶת (mishmeret, a charge or guard duty), words grown from the same root. The work is not simply service at the sanctuary: it is watchfulness over an assigned charge, including its boundaries.
ALSO GROWS
mishmeret: Charge, guard duty, or an entrusted watch.
מִשְׁמֶרֶת
The verse uses this word for both Aaron’s charge and the tabernacle’s charge, tying service to the keeping of an assigned watch.
shomer: A watchman or guardian.
שֹׁמֵר
This branch makes the guarding sense of “keep” visible: those serving are also watchers responsible for what has been entrusted to them.
יִקְרְבוּ
yiqrevu
GROWS FROM
קרב
q-r-b
To approach or draw near.
“come nigh” in this verse is yiqrevu. The root קרב (qarav, approach) also gives words for what is near and for what is brought near. The verse makes nearness a bounded relation: the charge allows certain service, while the vessels and altar remain beyond their approach.
ALSO GROWS
qarov: Near or close.
קָרוֹב
This shared root keeps “coming nigh” tied to nearness itself; the warning concerns how close a person comes to what lies outside their charge.
qorban: An offering brought near.
קָרְבָּן
The offering’s name belongs to the same approach-root, drawing a connection between nearness to the altar and the ordered act of bringing something near.
THE PATTERN
Sacred service carries boundaries of approach, and crossing them brings danger.
And thou shalt set bounds unto the people round about, saying, Take heed to yourselves, that ye go not up into the mount, or touch the border of it: whosoever toucheth the mount shall be surely put to death:And the LORD said unto Moses, Speak unto Aaron thy brother, that he come not at all times into the holy place within the vail before the mercy seat, which is upon the ark; that he die not: for I will appear in the cloud upon the mercy seat.But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people:THE THREAD
And ye shall keep the charge of the sanctuary, and the charge of the altar: that there be no wrath any more upon the children of Israel.This verse repeats the same root שׁמר (shamar, to guard or keep) in “keep” and מִשְׁמֶרֶת (mishmeret, charge). It names the sanctuary and altar as the charge, then makes the keeping of that charge matter for the safety of the whole people.
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