What Does Numbers 18:32 Mean in the King James?
And ye shall bear no sin by reason of it, when ye have heaved from it the best of it: neither shall ye pollute the holy things of the children of Israel, lest ye die.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The act that separates the best portion is what makes receiving without guilt possible and keeps the set-apart from becoming common.
THE MEANING
You receive from the sacred trust without guilt when its richest portion is lifted out; treating the holy things as common carries the stated consequence of death. The verse links guiltless receiving with a distinction that remains real in how the trust is handled.
WHAT THIS UNDOES
The verse undoes the belief that receiving a share from a sacred trust makes it ordinary property, free of consequence.
THE ROOT
קָדְשֵׁי
qodshei
GROWS FROM
קדש
qadash
Set apart, marked as distinct.
The holy things are things set apart, not simply things with a sacred label. The verse makes that distinction concrete: they can be kept distinct, or treated as common.
ALSO GROWS
qadosh: Set apart; holy.
קָדוֹשׁ
This adjective names the distinct status the verse says must be preserved.
miqdash: Sanctuary; a set-apart place.
מִקְדָּשׁ
The sanctuary is a place marked by the same set-apart quality as the holy things entrusted here.
תְחַלְּלוּ
techallelu
GROWS FROM
חלל
chalal
To profane or make common.
The word translated pollute carries the sense of making something common. It names the opposite movement from being set apart: the holy is handled as ordinary, and the verse states that this brings death.
ALSO GROWS
chol: Common; ordinary; profane.
חֹל
This branch names the ordinary status the holy things must not be reduced to.
chillel: To profane; to treat as common.
חִלֵּל
This verb names the act the verse forbids: turning what is set apart into what is common.
הֲרִימְכֶם
harimkhem
GROWS FROM
רום
rum
To be high or to raise up.
The action translated heaved is a lifting up. The same root forms the word for a heave offering, revealing that the best portion is raised out as a distinct share before the rest is received.
ALSO GROWS
ram: High; exalted.
רָם
This branch keeps the root’s image of being raised or elevated.
terumah: Contribution; heave offering, a portion lifted up.
תְּרוּמָה
This is the offering named by the same root, connecting the lifted portion with the guiltless receiving described in the verse.
THE PATTERN
What is set apart must be discerned as distinct; treating it as ordinary breaks that boundary with real consequence.
And that ye may put difference between holy and unholy, and between unclean and clean;For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord’s body.THE THREAD
Therefore thou shalt say unto them, When ye have heaved the best thereof from it, then it shall be counted unto the Levites as the increase of the threshingfloor, and as the increase of the winepress.The verb translated heaved in 18:30 comes from the same root as the verb here: the best is lifted first, and then the remainder is counted as the Levites’ increase. That makes clear why this verse joins guiltless receiving to the prior act of raising out the best.
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