What Does Numbers 19:18 Mean in the King James?

And a clean person shall take hyssop, and dip it in the water, and sprinkle it upon the tent, and upon all the vessels, and upon the persons that were there, and upon him that touched a bone, or one slain, or one dead, or a grave:
Numbers 19:18 · KJV
The analysis reads the King James wording.

King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.

This verse in the Selah Decoded Version

Cleanness in this verse is not private: it moves through hyssop and water to every place and person death has touched.

The verse shows cleanness moving outward through a clean person, dipped hyssop, and water, reaching the tent, its vessels, and the people there. It names contact with a bone, someone slain, a dead body, or a grave as part of that reach; death’s contact is not the final condition in the passage.

WHAT THIS UNDOES

Anything touched by death is permanently beyond cleansing.

וְהִזָּה

vehizzah

GROWS FROM

נזה

n-z-h

To spurt or sprinkle.

“sprinkle” in this verse is vehizzah. The same ⁨נזה⁩ (n-z-h) verb appears in Isaiah 52:15 with “many nations” as its object. The word carries the act from the tent, vessels, and people named here to a much wider human field.

ALSO GROWS

vehizzah: And he shall sprinkle.

וְהִזָּה

Numbers 19:19 repeats this form as the clean person sprinkles the one affected by contact with death.

yazzeh: He shall sprinkle.

יַזֶּה

Isaiah 52:15 uses the same root with “many nations” as its object, widening the reach of the verb.

טָהוֹר

tahor

GROWS FROM

טהר

t-h-r

To be clean or pure; to cleanse.

The word for the clean person shares its root with words for cleansing and cleanness. The verse places that clean state at the source of the action, while the following verse describes cleanness reaching the person affected by death.

ALSO GROWS

tihher: Cleansed or purified.

טִהֵר

This verb form shows the same root naming the act of making something clean, not only a person’s condition.

tohorah: Cleanness or purification.

טָהֳרָה

This noun carries the root into the state or process of purification that the sprinkling serves.

Cleansing is applied through a concrete act that reaches the person or place marked by impurity.

And he shall sprinkle upon him that is to be cleansed from the leprosy seven times, and shall pronounce him clean, and shall let the living bird loose into the open field.
Leviticus 14:7 · KJVSprinkling reaches the person who is to be cleansed, and the verse names the result as being clean.
Purge me with hyssop, and I shall be clean: wash me, and I shall be whiter than snow.
Psalm 51:7 · KJVHyssop and cleansing meet again as the speaker asks for what is unclean to be made clean.
For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh:
Hebrews 9:13 · KJVThe verse names the ashes of a heifer and sprinkling as an act applied to the unclean.
So shall he sprinkle many nations; the kings shall shut their mouths at him: for that which had not been told them shall they see; and that which they had not heard shall they consider.
Isaiah 52:15 · KJV

The same ⁨נזה⁩ (nazah) verb translated “sprinkle” in Numbers 19:18 appears here with “many nations” as its object. The shared word carries the action from one tent and its vessels into a much wider human field.

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Numbers 19:18 KJV Meaning