What Does Numbers 19:3 Mean in the King James?
And ye shall give her unto Eleazar the priest, that he may bring her forth without the camp, and one shall slay her before his face:
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The camp’s boundary is part of the rite: the heifer is brought outside before she is slain.
THE MEANING
The scene stays stark: the heifer is brought beyond the camp and slaughtered before Eleazar. The boundary belongs to the act itself; the verse names where the killing happens as carefully as who receives the heifer.
THE ROOT
וְהוֹצִיא
vehotsi
GROWS FROM
יצא
y-ts-ʾ
go out, come forth, emerge
Here, “bring her forth” is a causative form of the root “go out”: someone brings her to the point of exit. The verse makes that exit concrete, outside the camp, before naming the slaughter.
ALSO GROWS
yatsa: go out, come forth
יָצָא
This is the root’s basic movement, made causative in the verse: the heifer is brought out.
motsa: outlet, source, origin
מוֹצָא
This related word also carries the sense of an opening outward, echoing the verse’s movement across the camp’s boundary.
אֶלְעָזָר
Elʿazar
GROWS FROM
עזר
ʿ-z-r
help, aid, support
The name joins אֵל (El, “God”) with עָזַר (azar, “helped”): Eleazar means “God has helped.” The one overseeing this stark act carries help in his name, holding the scene’s violence beside the language of aid.
ALSO GROWS
azar: help, support
עָזַר
This verb is the help-bearing element in Eleazar’s name.
ezer: help, aid
עֵזֶר
This related noun makes the name’s sense of help visible as a branch of the same root.
THE PATTERN
In this purification pattern, the rite’s animal is carried beyond the community’s boundary, where its body is dealt with.
And the bullock for the sin offering, and the goat for the sin offering, whose blood was brought in to make atonement in the holy place, shall one carry forth without the camp; and they shall burn in the fire their skins, and their flesh, and their dung.For the bodies of those beasts, whose blood is brought into the sanctuary by the high priest for sin, are burned without the camp.Wherefore Jesus also, that he might sanctify the people with his own blood, suffered without the gate.THE THREAD
Wherefore Jesus also, that he might sanctify the people with his own blood, suffered without the gate.The same movement beyond the community’s boundary appears here as “without the camp” and there as “without the gate.” Hebrews makes the location part of the connection: the heifer is killed outside the camp, while Jesus suffers outside the gate.
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