What Does Numbers 2:13 Mean in the King James?
And his host, and those that were numbered of them, were fifty and nine thousand and three hundred.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The Hebrew names Simeon’s people both a host and a mustered count, holding organized belonging and number together.
THE MEANING
Simeon’s host stands at 59,300 within the larger camp: the verse gives the group both a number and a place in the whole. Its wording binds the count to a mustered people, so the figure is not detached from the community it names.
THE ROOT
צְבָאוֹ
tseva'o
GROWS FROM
צבא
An organized host or body in service; an army.
צְבָאוֹ names Simeon’s people as a host, not simply a crowd. The same root can name an army and service in that host, giving the count the sense of an organized body with a place and function.
ALSO GROWS
tsava: A host or army.
צָבָא
This is the noun naming Simeon’s counted company.
litzvo tsava: To serve in a host or perform a term of service.
לִצְבֹא צָבָא
The related verb shows that the host is also a body organized for service.
פְּקֻדָיו
pequdav
GROWS FROM
פקד
To attend to, appoint, muster, or reckon.
The word rendered “numbered” comes from a root that also carries attending to, appointing, and mustering. The count can therefore be heard as a muster of people given a place, rather than as a bare arithmetic total.
ALSO GROWS
paqad: To attend to, appoint, muster, or number.
פָּקַד
The range of meanings brings personal attention and organized counting into the same word family.
pequddah: An appointment, charge, or muster.
פְּקֻדָּה
This branch links the numbered people with a defined place or responsibility within the whole.
THE PATTERN
A whole takes visible form when its distinct members are gathered and ordered in relation to one another.
Thus the heavens and the earth were finished, and all the host of them.But now hath God set the members every one of them in the body, as it hath pleased him.THE THREAD
And it came to pass at the end of the four hundred and thirty years, even the selfsame day it came to pass, that all the hosts of the LORD went out from the land of Egypt.Exodus names the people going out from Egypt with the same צבא (tsava), “host,” root used for Simeon’s counted company. The root joins a people mustered as an ordered body with a people moving out of constriction.
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