What Does Numbers 20:15 Mean in the King James?
How our fathers went down into Egypt, and we have dwelt in Egypt a long time; and the Egyptians vexed us, and our fathers:
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Egypt is named as the narrowing that became a dwelling; the verse holds its long duration beside the harm it contains.
THE MEANING
The verse gives you language for constriction: a narrow place can become a long dwelling, and the harm inside it remains speakable. The length of the stay and the injury share one frame.
THE ROOT
מִצְרַיִם
Mitzrayim
GROWS FROM
צ־ר־ר
ṣ-r-r
To bind, press in, or make narrow.
The name מִצְרַיִם (Mitzrayim, Egypt) is heard through מֵצַר (metzar, a strait or narrow place), with its -ayim ending carrying the dual narrows. Here, the narrowing becomes a long dwelling, and the verse names the harm held within it.
ALSO GROWS
metzar: A strait, narrow place, or distress.
מֵצַר
This branch lets the name Egypt carry the sense of lived constriction.
tsar: Narrow, tight, or constricted.
צַר
This is the seed of narrowness heard inside the place-name.
וַנֵּשֶׁב
vannēshev
GROWS FROM
י־ש־ב
y-š-b
To sit down, settle, or dwell.
“dwelt” in this verse is vannēshev. The word for dwelling grows from sitting down and settling, so the verse’s ‘long time’ makes the residence feel seated rather than passing. The narrowed place has become the setting of an extended stay.
ALSO GROWS
yashav: To sit, settle, or dwell.
יָשַׁב
This root word holds both taking a seat and making a home in a place.
moshav: A seat, dwelling place, or settlement.
מוֹשָׁב
This branch makes dwelling concrete as a place where someone settles.
yoshev: One who sits, resides, or inhabits.
יֹשֵׁב
The inhabitant is named through the same root as the act of dwelling.
וַיָּרֵעוּ
wayyārēʿû
GROWS FROM
ר־ע־ע
r-ʿ-ʿ
To do harm or act badly.
The verb translated ‘vexed’ belongs to a family that speaks of doing harm and what is harmful. The sentence holds the lasting residence together with injury, giving the pressure its full weight.
ALSO GROWS
raʿ: Bad, harmful, or evil.
רַע
This branch shows the word-family’s connection to what causes harm.
hērēaʿ: To do evil or deal harmfully.
הֵרֵעַ
This verbal branch makes the action explicit: the pressure is something done to them.
THE PATTERN
Scripture reveals bondage by pairing the binding condition with the lived pressure it carries.
And they made their lives bitter with hard bondage, in morter, and in brick, and in all manner of service in the field: all their service, wherein they made them serve, was with rigour.Such as sit in darkness and in the shadow of death, being bound in affliction and iron;Jesus answered them, Verily, verily, I say unto you, Whosoever committeth sin is the servant of sin.THE THREAD
And the LORD said, I have surely seen the affliction of my people which are in Egypt, and have heard their cry by reason of their taskmasters; for I know their sorrows;The shared word for Egypt connects this verse’s long dwelling and vexing to a place where affliction, crying, and sorrow are seen, heard, and known. The narrow place becomes visible through the harm people carry there.
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