What Does Numbers 20:3 Mean in the King James?
And the people chode with Moses, and spake, saying, Would God that we had died when our brethren died before the LORD!
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Grief and accusation become one movement: the wish to have died with the dead is spoken as a quarrel with the living.
THE MEANING
Grief over the dead can surface as a quarrel with the living and as a wish to have shared their death. The verse shows how loss can narrow speech until protest becomes its voice.
WHAT THIS UNDOES
The verse undoes the belief that grief always appears as quiet sadness: here it speaks as accusation and a wish to have shared death.
THE ROOT
וַיָּרֶב
wayyāreḇ
GROWS FROM
ריב
To contend, strive, or enter into dispute.
English “chode” can sound like a passing outburst, while ריב names contention as a dispute that can keep taking shape. The same root appears in the name Meribah, making the quarrel part of what the scene is remembered for.
ALSO GROWS
merivah: Strife, quarrel
מְרִיבָה
The same root turns an act of contention into a word for ongoing conflict, showing how a complaint can become defining.
riv: Dispute, controversy
רִיב
This noun frames contention as a dispute between parties; the people’s speech places them and Moses on opposite sides.
THE PATTERN
Distress can turn into a quarrel that hardens into a repeated test of the relationship between a people and God.
Wherefore the people did chide with Moses, and said, Give us water that we may drink. And Moses said unto them, Why chide ye with me? wherefore do ye tempt the LORD?Harden not your heart, as in the provocation, and as in the day of temptation in the wilderness:Harden not your hearts, as in the provocation, in the day of temptation in the wilderness:THE THREAD
This is the water of Meribah; because the children of Israel strove with the LORD, and he was sanctified in them.The same root appears in “strove,” and the waters are named Meribah, “contention.” The conflict reaches beyond the person nearest: the verse names it as contention before the LORD.
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