What Does Numbers 21:8 Mean in the King James?
And the LORD said unto Moses, Make thee a fiery serpent, and set it upon a pole: and it shall come to pass, that every one that is bitten, when he looketh upon it, shall live.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The image of the danger itself is raised before the bitten, and the verse joins looking at it with living.
THE MEANING
The bite is real, yet it does not cancel the possibility of life. The verse holds a hard paradox: the fiery serpent stands before the wounded person, and life follows the gaze toward it.
WHAT THIS UNDOES
Being wounded does not mean life is already lost.
THE ROOT
שָׂרָף
saraph
GROWS FROM
שרף
saraph
To burn or consume by fire.
Hebrew uses שָׂרָף (saraph), a burning one, for the fiery serpent; the same root gives שְׂרָפִים (seraphim), the burning ones. The sign before the bitten person carries the same burning language as the danger, placing its image in the path of the gaze joined to life.
ALSO GROWS
saraph: To burn or consume by fire.
שָׂרַף
This verb carries the burning sense contained in the fiery serpent’s name.
serephah: A burning or conflagration.
שְׂרֵפָה
The noun makes the root’s fire explicit, echoing the fiery quality of the serpent.
seraphim: Seraphim, the burning ones.
שְׂרָפִים
The same root connects the serpent’s burning name with the burning beings named elsewhere.
יִרְאֶה
yir'eh
GROWS FROM
ראה
ra'ah
To see or perceive.
“looketh” in this verse is yir'eh. The root names both seeing and what comes into view. Here the visible sign is not background decoration: the verse makes the gaze toward it the hinge between being bitten and living.
ALSO GROWS
ra'ah: To see or perceive.
רָאָה
This is the core seeing verb behind the bitten person’s gaze toward the raised sign.
mar'eh: Appearance or vision.
מַרְאֶה
The shared root joins the act of seeing to what appears before the eyes.
ro'eh: One who sees; a seer.
רֹאֶה
The same root names the one who sees, keeping the viewer within the word family.
וָחָי
vachai
GROWS FROM
חיה
chayah
To live or be alive.
The clause ends with וָחָי (vachai), “and live,” from a root that also names life and living beings. The outcome stays concrete: the bitten person returns to the condition of the living.
ALSO GROWS
chai: Alive or living.
חַי
This adjective describes the state named as the outcome of the verse.
chayyim: Life.
חַיִּים
The noun gives the same root’s broader word for the life the bitten person receives.
chayyah: A living creature or animal.
חַיָּה
This branch connects the outcome to the shared condition of living beings.
THE PATTERN
The gaze turned toward what God raises becomes a passage from danger toward life and deliverance.
They looked unto him, and were lightened: and their faces were not ashamed.Look unto me, and be ye saved, all the ends of the earth: for I am God, and there is none else.And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up:THE THREAD
And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up:John names the serpent raised by Moses and repeats the lifted image for the Son of Man. The connection carries this verse’s startling shape forward: what is lifted into view becomes the focus through which life is received.
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