What Does Numbers 22:40 Mean in the King James?
And Balak offered oxen and sheep, and sent to Balaam, and to the princes that were with him.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Balak’s slaughtered gift reaches Balaam before any oracle, making provision the first language of the encounter.
THE MEANING
The verse lets you see an encounter already taking shape: Balak slaughters oxen and sheep, then sends them to Balaam and the princes with him. Provision reaches the group before any oracle is voiced, so the meeting’s opening gesture is concrete and costly.
WHAT THIS UNDOES
It unsettles the assumption that a meeting begins with its spoken message: here, slaughter and sending have already set it in motion.
THE ROOT
וַיְשַׁלַּח
vayeshallaḥ
GROWS FROM
שׁלח
To send forth, release, or let go.
“sent” in this verse is vayeshallaḥ. Shalach carries movement outward: to send, release, or let go. Here the slaughtered provision moves from Balak toward Balaam and the princes, so the encounter begins with what is extended before it begins with words.
ALSO GROWS
Shiloach: Sent; also the name of the pool of Siloam.
שִׁלֹחַ
The sent water of Shiloach echoes how what is sent outward can become a means of restoration.
Shulchan: Table; provision spread out before others.
שֻׁלְחָן
The table carries the same image of provision extended into others’ reach, giving the sending here a shared-meal resonance.
וַיִּזְבַּח
vayyizbaḥ
GROWS FROM
זבח
To slaughter for sacrifice.
“offered” in this verse is vayyizbaḥ. The Hebrew verb makes the slaughter explicit; the offering is a material act, not an abstract gesture. The root joins the slaughtered offering to the altar where it is brought, keeping the ritual edge of the scene visible.
ALSO GROWS
Zebach: Sacrifice or slaughtered offering.
זֶבַח
It names the act behind Balak’s offering and shows that the gift begins with the killing of animals.
Mizbeach: Altar, the place of sacrifice.
מִזְבֵּחַ
Its shared root ties the slaughter to the place where an offering is presented.
THE PATTERN
Provision moves an encounter forward when it is prepared and placed within another’s reach.
And he took butter, and milk, and the calf which he had dressed, and set it before them; and he stood by them under the tree, and they did eat.And they, continuing daily with one accord in the temple, and breaking bread from house to house, did eat their meat with gladness and singleness of heart,THE THREAD
And the LORD spake unto Moses, Go unto Pharaoh, and say unto him, Thus saith the LORD, Let my people go, that they may serve me.The Hebrew command behind “Let my people go” uses the same שׁלח root as “sent” here. The root holds both dispatch and release: something can be sent toward another, or released from a grip.
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