What Does Numbers 23:16 Mean in the King James?
And the LORD met Balaam, and put a word in his mouth, and said, Go again unto Balak, and say thus.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The voice that speaks the word is not where the word begins: it is where the word is placed.
THE MEANING
The speech begins in encounter: the LORD meets Balaam, places a word in his mouth, and sends him back to speak it. The mouth carries a message whose source lies beyond the speaker, and the word moves through him into the world.
WHAT THIS UNDOES
This undoes the belief that every word spoken through you must originate in you.
THE ROOT
דָּבָר
dāḇār
GROWS FROM
דבר
d-b-r
To speak; as a noun, a spoken word, matter, or thing.
A “word” can sound like an abstract message, but דָּבָר (dāḇār, word or matter) also carries the sense of a matter or thing. What is placed in Balaam’s mouth is both speech and substance: the utterance carries content he did not originate.
ALSO GROWS
dibber: He spoke; spoke words.
דִּבֵּר
The spoken form grows from the same root, showing the word in Balaam’s mouth moving into speech.
devarim: Words; matters or things.
דְּבָרִים
This plural form preserves the link between what is said and the matter being carried into the world.
שׁוּב
shuv
GROWS FROM
שוב
sh-w-b
To turn back or return.
The instruction rendered “Go again” uses the language of returning. Balaam is sent back to the same person, but now carrying a word placed in him.
ALSO GROWS
shav: He returned.
שָׁב
This form makes the movement of returning explicit in the instruction to Balaam.
teshuvah: Return; turning back.
תְּשׁוּבָה
This noun carries the same turn-back movement, echoing Balaam’s return to Balak with the received word.
וַיִּקָּר
wayyiqqār
GROWS FROM
קרה
q-r-h
To happen, come upon, or meet.
“met” in this verse is wayyiqqār. The encounter comes before the word is placed in Balaam’s mouth. The root can describe what happens or comes upon someone, letting the verse hold the meeting as the beginning of the speech that follows.
ALSO GROWS
qārāh: To happen or meet.
קָרָה
This verb supplies the encounter sense rendered “met” in the verse.
miqreh: An event or occurrence.
מִקְרֶה
This related noun names what happens, keeping the encounter tied to the event that opens the spoken word.
THE PATTERN
A received word precedes speech and shapes what the mouth can say.
And Balaam said unto Balak, Lo, I am come unto thee: have I now any power at all to say any thing? the word that God putteth in my mouth, that shall I speak.Then the LORD put forth his hand, and touched my mouth. And the LORD said unto me, Behold, I have put my words in thy mouth.For it is not ye that speak, but the Spirit of your Father which speaketh in you.THE THREAD
I will raise them up a Prophet from among their brethren, like unto thee, and will put my words in his mouth; and he shall speak unto them all that I shall command him.Both verses use the same image of words being placed in a mouth before they are spoken. The word is received, then carried through a human voice.
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