What Does Numbers 24:5 Mean in the King James?
How goodly are thy tents, O Jacob, and thy tabernacles, O Israel!
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The verse praises more than shelter: its tabernacles name dwelling itself, so the people’s life is seen as a place where presence settles.
THE MEANING
Your dwelling is more than shelter: the places holding your daily life can be called good. Jacob (יַעֲקֹב, Yaʿaqov, the heel-holder) and Israel (יִשְׂרָאֵל, Yisra’el, one who strives with God) carry a story of grasping and struggle in their names, and the verse sees beauty in where that life settles. That goodness reaches the life you inhabit now, where dwelling itself can hold presence.
THE ROOT
מִשְׁכְּנֹתֶיךָ
mishkenotekha
GROWS FROM
שׁכן
shakhan: to dwell, settle, remain among
English “tabernacles” can sound like a special religious object; the Hebrew points to dwelling and settling. A branch of the same root means “neighbor,” one who dwells nearby, so the verse’s paired images evoke a people’s life shaped by proximity and inhabitation.
ALSO GROWS
shakhan: Dwell, settle, remain.
שָׁכַן
The root names the act of dwelling that underlies the tabernacles in the verse.
mishkan: Dwelling place, tabernacle.
מִשְׁכָּן
This noun makes the place of dwelling explicit in the word translated “tabernacles.”
shakhen: Neighbor; one who lives nearby.
שָׁכֵן
The same root connects dwelling with nearness to others.
יַעֲקֹב
Yaʿaqov
GROWS FROM
עקב
ʿaqav: heel; to follow at the heel or supplant
Genesis links Jacob’s name to the heel he grasps and to supplanting. Here that name stands over the dwellings alongside Israel, letting the verse hold the people’s story within a home whose goodness is visible now.
ALSO GROWS
ʿaqev: Heel.
עָקֵב
The heel is the concrete image embedded in Jacob’s name.
ʿaqav: Follow at the heel; supplant.
עָקַב
This verb gives the name its sense of grasping or following another’s steps.
Yaʿaqov: Jacob; heel-holder or supplanter.
יַעֲקֹב
The name brings that image into the verse’s address to the people.
יִשְׂרָאֵל
Yisra’el
GROWS FROM
שׂרה
śarah: to strive, contend, persist in struggle
“Israel” in this verse is Yisra’el. The name’s biblical explanation links it with striving against God and people, and with prevailing. Beside Jacob’s heel-image, it lets the paired address carry a people’s story of struggle into a dwelling called good.
ALSO GROWS
śarah: Strive, contend.
שָׂרָה
This verb is the root associated with the explanation of Israel’s name.
śarita: You have striven.
שָׂרִיתָ
This form appears in the naming explanation in Genesis 32:28.
Yisra’el: Israel; one who strives with God, as explained in Genesis 32:28.
יִשְׂרָאֵל
The name is paired with Jacob in the verse, bringing the people’s struggle-story into the praise of their dwelling.
THE PATTERN
Presence becomes visible as a dwelling among people.
And let them make me a sanctuary; that I may dwell among them.To the chief Musician upon Gittith, A Psalm for the sons of Korah. How amiable are thy tabernacles, O LORD of hosts!And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.THE THREAD
And I will set my tabernacle among you: and my soul shall not abhor you.Numbers calls the people’s tabernacles מִשְׁכְּנֹתֶיךָ (mishkenotekha, your dwellings), and Leviticus names God’s tabernacle מִשְׁכָּנִי (mishkani, my dwelling) with the same root שׁכן (shakhan, dwell). That shared seed turns the tents from mere scenery into a place where presence settles among people.
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