What Does Numbers 25:13 Mean in the King James?
And he shall have it, and his seed after him, even the covenant of an everlasting priesthood; because he was zealous for his God, and made an atonement for the children of Israel.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The verse binds an enduring priesthood to a violent act of zeal that it names as covering for all Israel.
THE MEANING
This verse places before you a covenant extending through descendants, tied to one person’s zeal and an act on behalf of Israel. Its claim reaches beyond the actor to the whole people, while the violence in the surrounding scene remains visible within it.
WHAT THIS UNDOES
It unsettles the belief that one person’s actions affect only that person: the verse gives this act consequence for all Israel.
THE ROOT
וַיְכַפֵּר
waykappēr
GROWS FROM
כ־פ־ר
Cover or coat; in ritual use, make atonement.
The verb translated “made an atonement” belongs to the same root used for coating the ark with pitch and for the cover over the ark. This brings a concrete covering image beneath the verse’s language of atonement, without hiding the violence in the scene.
ALSO GROWS
kōpher: Pitch; a coating material.
כֹּפֶר
In Genesis 6:14, the ark is coated within and without with this material, showing the root’s concrete covering sense.
kappōret: Cover; traditionally rendered “mercy seat.”
כַּפֹּרֶת
The name for the cover over the ark carries the same root, linking covering with the place associated with atonement.
קִנֵּא
qinnēʾ
GROWS FROM
ק־נ־א
Be jealous or zealous; express intense, exclusive concern.
The same Hebrew word family can name what English distinguishes as zeal and jealousy. Here “zealous” carries the force of an intense claim of allegiance, not mere enthusiasm.
ALSO GROWS
qinʾāh: Zeal or jealousy.
קִנְאָה
This noun shows that zeal and jealousy belong to one Hebrew word family.
qannāʾ: Jealous or zealous.
קַנָּא
Used of God as “jealous,” this form makes the shared intensity in Phinehas’s zeal visible.
THE PATTERN
The root כפר carries a covering action across physical shelter and communal guilt, from coating the ark to atonement for a people.
Make thee an ark of gopher wood; rooms shalt thou make in the ark, and shalt pitch it within and without with pitch.For on that day shall the priest make an atonement for you, to cleanse you, that ye may be clean from all your sins before the LORD.But he, being full of compassion, forgave their iniquity, and destroyed them not: yea, many a time turned he his anger away, and did not stir up all his wrath.THE THREAD
For on that day shall the priest make an atonement for you, to cleanse you, that ye may be clean from all your sins before the LORD.Both verses use כפר for an act made on behalf of others. Numbers ties that covering to Phinehas’s zeal and Israel; Leviticus names its effect as cleansing the people before the LORD.
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