What Does Numbers 25:3 Mean in the King James?
And Israel joined himself unto Baal-peor: and the anger of the LORD was kindled against Israel.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The Hebrew verb for “joined himself” pictures Israel yoked to Baal-peor, turning association into a binding allegiance.
THE MEANING
The verse speaks now of allegiance as a bond: Israel is yoked to Baal-peor, and the LORD’s anger is kindled against Israel. What looks like joining binds a person to the power named as master.
WHAT THIS UNDOES
It dissolves the belief that attachment to another power is only proximity or private preference: the verse names it as a binding allegiance and names the LORD’s response as anger.
THE ROOT
וַיִּצָּמֶד
wayyiṣṣāmed
GROWS FROM
צמד
to join, bind together, or yoke
“joined himself” in this verse is wayyiṣṣāmed. The verb is a Niphal form of צמד, “to bind or yoke together”: the line pictures Israel as bound to Baal-peor, not merely near him. The same root names a yoke or pair and even a clasped bracelet, images of things held fast by joining.
ALSO GROWS
tsemed: a yoke or team; also a measure based on what a yoke of oxen can plow
צֶמֶד
The joined pair makes the binding image concrete: two are yoked together for a shared pull.
tsemidim: bracelets or armlets, something clasped around the wrist
צְמִידִים
The root also describes something fastened close, reinforcing that this joining is a bond.
אַף
ʾaf
GROWS FROM
אף
nose or nostril; also anger, pictured as heat or flaring nostrils
The word for anger carries the image of the nostrils, making the LORD’s anger embodied rather than abstract. English gives the response as a single emotion-word; Hebrew keeps its connection to heat and the body.
ALSO GROWS
ʾaf: nose or nostril
אַף
This is the same word used for the verse’s “anger,” preserving the bodily image beneath the English rendering.
ʾappayim: nostrils; also used for the face in expressions of posture
אַפַּיִם
The plural form keeps the same consonants and makes the anger-image visible in the face and nostrils.
בַּעַל־פְּעוֹר
Baʿal-Peʿor
GROWS FROM
בעל
to possess or master; as a noun, owner, lord, or husband
“Baal-peor” in this verse is Baʿal-Peʿor. Baal carries the sense of master or owner, so the name itself describes a claim of mastery. Beside the root צמד, the verse depicts Israel binding itself to a power whose name means lord.
ALSO GROWS
baʿal: master, lord, or husband
בַּעַל
This is the title carried in Baal-peor, naming the power Israel joins as a master.
bəʿālîm: masters or owners
בְּעָלִים
The plural form shares the same consonants and extends the sense of possession and mastery.
bāʿal: to possess, rule, or take as a husband
בָּעַל
The verb shows the active claim carried by the name: mastery is a relationship of possession.
THE PATTERN
The power a person joins becomes a bond that shapes what follows.
Ephraim is joined to idols: let him alone.But ye that did cleave unto the LORD your God are alive every one of you this day.Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me.THE THREAD
And that first slaughter, which Jonathan and his armourbearer made, was about twenty men, within as it were an half acre of land, which a yoke of oxen might plow.The Hebrew צֶמֶד appears here in “a yoke of oxen might plow,” a joined pair pulling under one harness. Numbers uses the same root for Israel’s joining to Baal-peor, exposing the bond inside “joined himself” as yoking.
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