What Does Numbers 27:15 Mean in the King James?
And Moses spake unto the LORD, saying,
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Speech and speaker meet at the threshold: Moses, the one drawn out, turns his voice toward the LORD before the request takes shape.
THE MEANING
The verse meets you in the instant before a request becomes words: speech has a direction, and its addressee matters. Moses’ name carries the sense of “drawn out,” so the speaker himself bears an image of emergence as the next words come into view.
THE ROOT
דִּבֶּר
dibber
GROWS FROM
ד־ב־ר
d-b-r
To speak or utter; its noun form also means word, matter, or thing.
“spake” in this verse is dibber. The root holds speech together with the matter being spoken: words are not just sound, but the thing taking shape in speech. Here Moses’ voice is turned toward the LORD before that matter is revealed.
ALSO GROWS
davar: Word, matter, or thing.
דָּבָר
The same root lets the spoken word and the matter at hand remain joined.
divrei: Words or matters of.
דִּבְרֵי
This form shows speech carrying a subject or concern, not merely sound.
לֵאמֹר
lemor
GROWS FROM
א־מ־ר
ʾ-m-r
To say or utter.
“saying” in this verse is lemor. The Hebrew places two speech roots side by side: dibber marks the speaking, while lemor opens the words that follow. The verse holds the voice and its still-unheard content in one frame.
ALSO GROWS
amar: To say or speak.
אָמַר
This is the root verb behind lemor, the word that introduces what is about to be said.
imrah: Utterance or word.
אִמְרָה
This related noun keeps the focus on speech as something with content.
מֹשֶׁה
Mosheh
GROWS FROM
מ־ש־ה
m-sh-h
To draw out.
The name is explained through the act of drawing Moses out of the water. Here, the one marked by emergence is the one whose words are about to emerge.
ALSO GROWS
māshāh: To draw out.
מָשָׁה
This is the root connected to Moses’ name in the account of his rescue from the water.
meshîtihû: I drew him out.
מְשִׁיתִהוּ
This form names the act behind the name, placing deliverance from the water inside Moses’ story.
THE PATTERN
A voiced turning toward God gives the coming request a clear direction.
Let the LORD, the God of the spirits of all flesh, set a man over the congregation,To the chief Musician upon Nehiloth, A Psalm of David. Give ear to my words, O LORD, consider my meditation.Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God.THE THREAD
After these things the word of the LORD came unto Abram in a vision, saying, Fear not, Abram: I am thy shield, and thy exceeding great reward.The Hebrew word behind “spake” comes from דבר (d-b-r), whose noun davar means “word” or “matter.” Genesis 15:1 uses davar for the word that comes to Abram, showing the same root holding speech and its content together.
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