What Does Numbers 27:23 Mean in the King James?
And he laid his hands upon him, and gave him a charge, as the LORD commanded by the hand of Moses.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The hands that rest on Joshua make succession tangible: he is supported as a charge is entrusted to him.
THE MEANING
A calling takes bodily form when responsibility is entrusted through a hand and given direction by a charge. What comes through a human hand can still carry the LORD’s command; received authority is supported and answerable at once.
WHAT THIS UNDOES
The belief that a calling must be self-generated, or that receiving responsibility means standing alone, loses its hold here: Joshua is both upheld and charged, with the LORD named as the source.
THE ROOT
וַיִּסְמֹךְ אֶת־יָדָיו עָלָיו
wayyismokh et-yadav alav
GROWS FROM
סמך
samekh
Lean on, support, uphold.
“laid his hands upon” in this verse is wayyismokh et-yadav alav. The verb is more than physical placement: this same root describes being upheld. Joshua’s commission carries support as well as succession, the hands enact his being upheld as responsibility passes to him.
ALSO GROWS
samakh: To lean on; to support.
סָמַךְ
This verb-family gives “laid his hands” the added sense of support, not merely identification.
somekh: Supporting; upholding.
סוֹמֵךְ
The same root describes the LORD upholding a person in Psalm 37:24, illuminating the support carried by the hands laid on Joshua.
וַיְצַוֵּהוּ
vayetsavvehu
GROWS FROM
צוה
tsavah
Command, direct, charge.
“gave him a charge” in this verse is vayetsavvehu. The English “charge” can sound like a speech without a defined task; this root belongs to the same word-family as “commandment.” Joshua receives a responsibility with direction, bound to what the LORD commanded through Moses.
ALSO GROWS
mitzvah: Commandment; command.
מִצְוָה
This noun from the same root shows that the charge gives Joshua a defined responsibility, not only a ceremonial title.
tsivvah: Commanded; ordered.
צִוָּה
The verse uses this verb-family for both Joshua’s charge and what the LORD commanded through Moses, joining the two acts of entrusting.
מֹשֶׁה
Mosheh
GROWS FROM
משה
mashah
Draw out, especially from water.
Exodus links Moses’ name to being drawn out of the water. Here that name appears beside “by the hand of Moses”: the one drawn out becomes the human channel through which another is supported and entrusted.
ALSO GROWS
mashah: To draw out.
מָשָׁה
This is the verb connected to Moses’ name in Exodus 2:10, where he is drawn out of the water.
meshithihu: I drew him out.
מְשִׁיתִהוּ
This form in Exodus 2:10 makes the name’s drawing-out image explicit, adding that resonance to Moses’ role as the one who passes the charge onward.
THE PATTERN
An unseen trust becomes publicly recognizable when a hand sets a person apart and a charge gives the responsibility direction.
And Joshua the son of Nun was full of the spirit of wisdom; for Moses had laid his hands upon him: and the children of Israel hearkened unto him, and did as the LORD commanded Moses.And when they had fasted and prayed, and laid their hands on them, they sent them away.Neglect not the gift that is in thee, which was given thee by prophecy, with the laying on of the hands of the presbytery.THE THREAD
And the LORD said unto Moses, Take thee Joshua the son of Nun, a man in whom is the spirit, and lay thine hand upon him;The earlier instruction uses the same Hebrew root, סמך (samakh), for laying a hand on Joshua. Here that verb becomes hands and charge together: the act that supports him also publicly entrusts him.
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