What Does Numbers 29:35 Mean in the King James?
On the eighth day ye shall have a solemn assembly: ye shall do no servile work therein:
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The eighth day is marked by a gathering whose Hebrew name carries the sense of restraint: here, holiness appears as labor held back.
THE MEANING
This verse gives the day a shape: the people gather, and ordinary labor stops. The work of service is withheld, leaving the assembly to occupy the day. The eighth day stands as a gathered pause at the feast’s close.
WHAT THIS UNDOES
The day is wasted if it produces nothing. Here, gathering and ceasing from labor are themselves what the day is for.
THE ROOT
עֲצֶרֶת
ʿatseret
GROWS FROM
עצר
ʿ-ṣ-r
To restrain, hold back, or stop.
The Hebrew word for “solemn assembly” carries the sense of a day held in restraint. The gathering takes shape as ordinary activity is held back and labor gives way to shared presence.
ALSO GROWS
ʿatsar: To restrain, detain, or stop.
עָצַר
The verb shows the root’s basic motion: something is held back, as labor is held back on this day.
ʿatsur: Restrained or shut in.
עָצוּר
This form carries the same sense of being held; the assembly marks time held apart from ordinary work.
עֲבֹדָה
ʿavodah
GROWS FROM
עבד
ʿ-b-d
To work or serve.
“servile work” in this verse is ʿavodah. The word for work shares its root with the word for servant. That connection exposes the service within the labor being set aside: for this day, the people are gathered while work no longer claims their hands.
ALSO GROWS
ʿavad: To work or serve.
עָבַד
This verb is the root’s action, naming the activity that the day suspends.
ʿeved: Servant.
עֶבֶד
The shared root links labor to service, giving “servile work” a human dimension.
ʿavodah: Work, labor, or service.
עֲבֹדָה
This is the word used in the verse: the assembly day sets this labor aside.
THE PATTERN
Set-apart time takes visible form when labor stops and people enter a shared rest.
Seven days ye shall offer an offering made by fire unto the LORD: on the eighth day shall be an holy convocation unto you; and ye shall offer an offering made by fire unto the LORD: it is a solemn assembly; and ye shall do no servile work therein.But the seventh day is the sabbath of the LORD thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates:There remaineth therefore a rest to the people of God.THE THREAD
Six days thou shalt eat unleavened bread: and on the seventh day shall be a solemn assembly to the LORD thy God: thou shalt do no work therein.The Hebrew word עֲצֶרֶת (ʿatseret), “solemn assembly,” returns here, joined again to the stopping of work. Its recurrence reveals the assembly as a day set apart through restraint, even when it falls at a different point in the feast.
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