What Does Numbers 3:5 Mean in the King James?
And the LORD spake unto Moses, saying,
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The LORD speaks to Moses, the “drawn-out” one, so the verse places divine address at the threshold of emergence.
THE MEANING
The LORD’s address reaches Moses personally; the words are aimed before their content is disclosed. Speech becomes an encounter that opens into instruction, and the reader meets that same threshold whenever a word begins to take shape.
WHAT THIS UNDOES
It undoes the idea that divine speech is only an impersonal principle: here it comes as direct address to a named person.
THE ROOT
וַיְדַבֵּר
vayedabber
GROWS FROM
ד־ב־ר
d-b-r
To speak; דָּבָר (dābār) means word, matter, or thing.
“spake” in this verse is vayedabber. English separates speaking from “word” and “matter,” but Hebrew binds them in this root: speech carries the thing itself. The verse gives the direct address before disclosing its content, making the encounter the first event.
ALSO GROWS
dibbēr: He spoke
דִּבֵּר
This is the verb form in וַיְדַבֵּר (vayedabber), naming the LORD’s active address.
dābār: Word, matter, or thing
דָּבָר
The root also names what is spoken and the matter at hand; the address carries substance, not just sound.
מֹשֶׁה
Mōsheh
GROWS FROM
משׁה
m-sh-h
To draw out; the biblical naming wordplay links Moses with being drawn out of the water.
The name holds a story of emergence: Moses is the one drawn out. Here the voice reaches him directly, joining the act of being drawn out with the beginning of a new message.
ALSO GROWS
māshāh: To draw out
מָשָׁה
Exodus 2:10 uses this verb in the explanation of Moses’s name, giving it the resonance of being drawn out.
Mōsheh: Moses; the one linked by the naming wordplay to being drawn out
מֹשֶׁה
The voice addresses the person whose name carries the story of being drawn out of the water.
לֵאמֹר
lēʾmōr
GROWS FROM
א־מ־ר
ʾ-m-r
To say or utter.
“saying” in this verse is lēʾmōr. The verse uses two speech roots: ד־ב־ר (d-b-r), to speak, and א־מ־ר (ʾ-m-r), to say. The phrasing holds the address at the edge of its content: the speech arrives, and what is to be said follows.
ALSO GROWS
ʾāmar: To say
אָמַר
This is the basic verb behind לֵאמֹר (lēʾmōr), introducing the words that follow.
ʾimrāh: Utterance or saying
אִמְרָה
The related noun names speech as something expressed, echoing the verse’s movement from address toward message.
THE PATTERN
A voice begins movement by reaching its hearer personally before the way forward unfolds.
Now the LORD had said unto Abram, Get thee out of thy country, and from thy kindred, and from thy father’s house, unto a land that I will shew thee:Then the word of the LORD came unto me, saying,To him the porter openeth; and the sheep hear his voice: and he calleth his own sheep by name, and leadeth them out.THE THREAD
And the LORD spake unto Moses face to face, as a man speaketh unto his friend. And he turned again into the camp: but his servant Joshua, the son of Nun, a young man, departed not out of the tabernacle.The same root דבר (d-b-r, to speak) names the LORD’s address to Moses here and in Exodus 33:11. There, the speech is face-to-face friendship, opening this brief introduction as direct encounter rather than a detached announcement.
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