What Does Numbers 31:12 Mean in the King James?
And they brought the captives, and the prey, and the spoil, unto Moses, and Eleazar the priest, and unto the congregation of the children of Israel, unto the camp at the plains of Moab, which are by Jordan near Jericho.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The verse puts captured people and plunder in one transfer list, exposing how conquest carries human lives and seized goods together into the community’s hands.
THE MEANING
The verse names the whole movement of conquest: people are held captive, goods are taken as prey and spoil, and all are carried into the camp’s center. Their arrival places the violence before the leaders, priest, and congregation, so the taking remains visible within communal life.
WHAT THIS UNDOES
It undoes the idea that the end of a campaign makes its violence vanish: captives and plunder are still present, carried into the camp and named.
THE ROOT
שְׁבִי
shevi
GROWS FROM
שׁבה
to take captive; carry away as a captive
English “captives” can sound like a condition; שְׁבִי (shevi, captivity or captive people) comes from שָׁבָה (shavah, to take captive and carry away). The list carries that human seizure alongside the spoil, exposing people and possessions as joined outcomes of the same conquest.
ALSO GROWS
shavah: to take captive
שָׁבָה
Names the action that gives the captives their status: seizure and removal.
shavuy: one taken captive
שְׁבוּי
Keeps the person in view as someone seized, not merely as an abstract condition called captivity.
שָׁלָל
shalal
GROWS FROM
שׁלל
to plunder; strip away as booty
“spoil” in this verse is shalal. This word names material explicitly seized and carried into the camp, not an incidental detail. Beside שְׁבִי (shevi, captives), it shows the verse’s inventory holding captive people and conquered goods within a single public arrival.
ALSO GROWS
shalal: to plunder or strip away
שָׁלַל
Makes the taking inside “spoil” explicit: the goods arrive because they have been seized.
shelalim: spoils or plunder
שְׁלָלִים
Carries the same root into a plural form, keeping the material yield of conquest visible.
THE PATTERN
What a community receives is carried into its shared center, where its handling becomes visible to others.
And they took them out of the midst of the tent, and brought them unto Joshua, and unto all the children of Israel, and laid them out before the LORD.And David took all the flocks and the herds, which they drave before those other cattle, and said, This is David’s spoil.And laid them down at the apostles’ feet: and distribution was made unto every man according as he had need.THE THREAD
Thou hast ascended on high, thou hast led captivity captive: thou hast received gifts for men; yea, for the rebellious also, that the LORD God might dwell among them.The word behind “captives” here is שְׁבִי (shevi, captivity), from שׁבה (shavah, to take captive); the psalm uses the same root in “led captivity captive.” It flips the direction of the word: the captivity that carries people here is itself carried away there.
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