What Does Numbers 31:21 Mean in the King James?
And Eleazar the priest said unto the men of war which went to the battle, This is the ordinance of the law which the LORD commanded Moses;
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Even the aftermath of battle remains open to direction: instruction points the next step.
THE MEANING
The verse speaks into the moment after violence, when the men who fought need to know what comes next. Eleazar gives that next movement a name, ordinance and instruction, so the aftermath has shape under a command from the LORD.
WHAT THIS UNDOES
It undoes the belief that force alone determines what follows battle: the next steps are governed by instruction.
THE ROOT
תּוֹרָה
torah
GROWS FROM
ירה
y-r-h
To point or direct; also to teach.
Alongside the sense of law, תּוֹרָה (torah, instruction) carries the image of pointing a course. Here, that root makes instruction a direction for what happens after battle.
ALSO GROWS
yarah: To point, direct, or teach.
יָרָה
The root’s sense of directing illuminates how this instruction gives shape to what follows the battle.
moreh: Teacher or instructor.
מוֹרֶה
The same root connects instruction with a person who points the way, linking the teaching to its delivery through Eleazar.
צִוָּה
tsivvah
GROWS FROM
צוה
ts-w-h
To command or charge.
The verse’s verb צִוָּה (tsivvah, commanded) marks the instruction as a charge. The same root appears in מִצְוָה (mitzvah, commandment), connecting the broader instruction with a specific directive.
ALSO GROWS
mitzvah: Commandment or command.
מִצְוָה
It shows the same root taking the form of a concrete instruction to be carried out.
tsav: A command or precept.
צַו
This branch keeps the emphasis on a charge that directs action, matching the verse’s wording.
מֹשֶׁה
Moshe
GROWS FROM
משה
m-sh-h
To draw out.
“Moses” in this verse is Moshe. The name מֹשֶׁה (Moshe, drawn out) carries the image of emergence, from the same root as מָשָׁה (mashah, to draw out). Here, instruction reaches the men through the one whose name holds that story of being drawn out.
ALSO GROWS
mashah: To draw out.
מָשָׁה
This is the verb associated with Moses’s name, giving the name its image of being drawn from water.
Moshe: Moses; associated with being drawn out.
מֹשֶׁה
The name places the instruction in a human voice, connecting what is commanded to the men who hear it.
THE PATTERN
Instruction becomes clear and shareable when it is heard, explained, and understood.
Gather the people together, men, and women, and children, and thy stranger that is within thy gates, that they may hear, and that they may learn, and fear the LORD your God, and observe to do all the words of this law:So they read in the book in the law of God distinctly, and gave the sense, and caused them to understand the reading.All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness:THE THREAD
And it came to pass, when Moses had made an end of writing the words of this law in a book, until they were finished,Both passages use תּוֹרָה (torah, instruction), rendered “law.” Numbers shows instruction spoken into a specific aftermath; Deuteronomy shows that instruction preserved in writing, so its direction remains available beyond the moment it is given.
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