What Does Numbers 31:27 Mean in the King James?
And divide the prey into two parts; between them that took the war upon them, who went out to battle, and between all the congregation:
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The congregation receives a full half of the spoils, though only one half of the people went out to battle.
THE MEANING
The verse places two groups in the same material outcome: those who go out to battle and the whole assembly. Both receive a share of what was taken, so the gain belongs to the community as well as to those who secured it.
WHAT THIS UNDOES
It undoes the belief that only those who personally fought can share in what was taken.
THE ROOT
וְחָצִיתָ
weḥāṣîtā
GROWS FROM
חצה
ḥ-ṣ-h
to divide or split into portions
“divide” in this verse is weḥāṣîtā. The word marks a deliberate division into two shares. The same root appears in the accounting as מַחֲצִית (maḥaṣît, “half”), showing that the split itself structures how the shares are counted.
ALSO GROWS
ḥāṣāh: to divide, split
חָצָה
The verb names the act that turns the spoils into distinct shares.
maḥaṣît: half, half-part
מַחֲצִית
This noun appears in the later accounting of the two shares, making the division a structure for distributing the gain.
הַמַּלְקוֹחַ
ham-malqoach
GROWS FROM
לקח
l-q-ḥ
to take, receive
The word for prey names what has been taken and held. Here, captured property moves into a shared distribution, so it does not remain attached only to those who seized it.
ALSO GROWS
lāqaḥ: to take, receive
לָקַח
The verb gives the root sense behind the prey: something taken into possession.
leqaḥ: instruction, teaching; what is received
לֶקַח
This noun extends the root’s sense of receiving, while the verse uses it for material goods taken in battle.
הָעֵדָה
hāʿēdāh
GROWS FROM
יעד
y-ʿ-d
to appoint, meet, assemble
“congregation” in this verse is hāʿēdāh. The assembly is named as a side of the division, not as an afterthought. Its word belongs to the language of appointed gathering, so the verse treats the gathered community as a real recipient of the spoils.
ALSO GROWS
yāʿad: to appoint, designate, meet
יָעַד
This verb links the assembly with people gathered or designated together.
môʿēd: appointed time, meeting
מוֹעֵד
The related word carries the sense of an appointed gathering, illuminating the congregation as an assembled body.
THE PATTERN
The gain of a shared life is apportioned across people whose roles in producing or sustaining it differ.
For who will hearken unto you in this matter? but as his part is that goeth down to the battle, so shall his part be that tarrieth by the stuff: they shall part alike.But by an equality, that now at this time your abundance may be a supply for their want, that their abundance also may be a supply for your want: that there may be equality:THE THREAD
And of the children of Israel’s half, which Moses divided from the men that warred,The verse uses מַחֲצִית (maḥaṣît, “half”) from the same root חצה (ḥ-ṣ-h, “divide”) as the command here. It shows the fighters’ share and Israel’s share being tracked separately, with the assembly’s half treated as a real allotment.
Read the SDV Bible.
Every verse has a Deep Dive in the app.
The iPhone Bible app with the Selah Decoded Version.
Does something in this reading look wrong? Tell us