What Does Numbers 33:28 Mean in the King James?
And they removed from Tarah, and pitched in Mithcah.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The next camp is named “Sweetness,” placing sweetness within the journey itself rather than only at its end.
THE MEANING
Your way forward takes shape through leaving one place and arriving at another. Here the next resting place is Mithcah, “sweetness,” so sweetness appears as a station along the way.
WHAT THIS UNDOES
The wilderness path contains nothing but hardship.
THE ROOT
מִתְקָה
Mithqah
GROWS FROM
מ־ת־ק
m-t-q
To be or become sweet; sweetness.
Mithcah comes from the root for sweetness, the same root used when bitter waters become sweet at Marah. English preserves the place-name but hides its taste: this camp is called “Sweetness.”
ALSO GROWS
māṯōq: Sweet
מָתוֹק
This adjective names the quality contained in Mithcah’s place-name.
wayyimtəqû: They became sweet
וַיִּמְתְּקוּ
This form appears when the waters become sweet in Exodus 15:25, linking the camp’s name with sweetness entering a bitter setting.
וַיִּסְעוּ
wayyisʿu
GROWS FROM
נ־ס־ע
n-s-ʿ
To set out or journey.
“removed” in this verse is wayyisʿu. The Hebrew verb marks setting out on the next leg of a journey. Its related noun can name a journey or stage, so the verse holds departure as part of an ongoing route.
ALSO GROWS
nāsaʿ: Set out; journey
נָסַע
This is the verb behind “removed,” naming the movement from Tarah.
massāʿ: Journey; stage of a journey
מַסָּע
This related noun makes the route’s successive stages visible in the verb of departure.
THE PATTERN
A journey takes shape through successive departures and temporary places of rest.
And all the congregation of the children of Israel journeyed from the wilderness of Sin, after their journeys, according to the commandment of the LORD, and pitched in Rephidim: and there was no water for the people to drink.And they went from Mithcah, and pitched in Hashmonah.By faith he sojourned in the land of promise, as in a strange country, dwelling in tabernacles with Isaac and Jacob, the heirs with him of the same promise:THE THREAD
And he cried unto the LORD; and the LORD shewed him a tree, which when he had cast into the waters, the waters were made sweet: there he made for them a statute and an ordinance, and there he proved them,Mithcah’s name grows from מ־ת־ק (m-t-q, “to be or become sweet”), the same root behind the waters becoming sweet here. The shared root lets the camp’s name echo a sweetness that appears in the midst of a difficult route.
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