What Does Numbers 33:40 Mean in the King James?
And king Arad the Canaanite, which dwelt in the south in the land of Canaan, heard of the coming of the children of Israel.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Israel’s arrival reaches the land through hearing before the people enter it.
THE MEANING
Your arrival can be known before you stand in the place you are entering: word of your coming can cross the boundary ahead of you. Here, the king hears Israel’s approach while their entry remains ahead.
WHAT THIS UNDOES
The belief that a presence begins only at physical arrival; here, the approach has already reached the one who hears.
THE ROOT
וַיִּשְׁמַע
wayyišmaʿ
GROWS FROM
שמע
š-m-ʿ
To hear or listen; in some contexts, to heed.
“heard” in this verse is wayyišmaʿ. The root שמע can describe listening and, where the context implies it, heeding. Its branch שְׁמוּעָה (shemuʿah) means a report or tidings: the arrival reaches the king as news, though the verse leaves his response unstated.
ALSO GROWS
šemaʿ: Hear or listen; hear and respond where obedience is implied.
שְׁמַע
This verse names the reception of a report, without saying that the king responds.
shemuʿah: Report, news, or tidings, something heard.
שְׁמוּעָה
It brings the news itself into focus: Israel’s coming reaches the king through what he hears.
בְּבֹא
bəvōʾ
GROWS FROM
בוא
b-w-ʾ
To come or enter.
“coming” in this verse is bəvōʾ. The word בְּבֹא comes from בוא, meaning to come or enter. Israel’s entry is already announced through the king’s hearing before the verse describes any face-to-face encounter.
ALSO GROWS
bōʾ: To come or enter.
בּוֹא
The verse’s “coming” carries the sense of an approach that is also an entry.
mābōʾ: An entrance or entry.
מָבוֹא
This branch makes the threshold within “coming” visible: the people are approaching a place they are entering.
THE PATTERN
A coming can reach those ahead of it through the report that precedes arrival.
The people shall hear, and be afraid: sorrow shall take hold on the inhabitants of Palestina.For we have heard how the LORD dried up the water of the Red sea for you, when ye came out of Egypt; and what ye did unto the two kings of the Amorites, that were on the other side Jordan, Sihon and Og, whom ye utterly destroyed.Then tidings of these things came unto the ears of the church which was in Jerusalem: and they sent forth Barnabas, that he should go as far as Antioch.THE THREAD
The people shall hear, and be afraid: sorrow shall take hold on the inhabitants of Palestina.Both verses use שמע (shamaʿ, hear/listen): in Numbers, a ruler hears that Israel is coming; in Exodus, peoples hear of what has happened to Israel. The shared root shows the report carrying a people’s movement and its effects beyond their immediate presence.
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