What Does Numbers 33:56 Mean in the King James?
Moreover it shall come to pass, that I shall do unto you, as I thought to do unto them.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The Hebrew root behind “thought” can also mean “resemble,” linking an imagined outcome to the shape of what is done.
THE MEANING
The threat falls on the reader as a reversal: the action named for “them” is now declared for “you.” The verse speaks plainly about judgment turning toward the one who assumes its force belongs elsewhere.
WHAT THIS UNDOES
It undoes the belief that what is aimed at another can never become one’s own fate.
THE ROOT
דִּמִּיתִי
dimmîti
GROWS FROM
דמה
d-m-h; to be like or resemble, and by extension to imagine or devise.
“thought” in this verse is dimmîti. The same root carries the senses of resemblance and devising: an imagined outcome takes a shape. Here the sentence moves from that intended action to its enactment against “you.”
ALSO GROWS
damah: To be like; to resemble.
דָּמָה
This concrete sense of likeness reveals the root’s image-making quality beneath the word translated “thought.”
dimmah: To imagine, compare, or devise.
דִּמָּה
This form shares the root’s consonants and carries the sense of forming an outcome in thought, as the verse’s intention becomes action.
לַעֲשׂוֹת
laʿasot
GROWS FROM
עשה
ʿ-s-h; to do, make, or bring about.
The root appears in the phrase “to do unto them” and again in “I shall do unto you.” The repeated action word makes the turn explicit: what is contemplated in the first clause becomes the declared deed in the second.
ALSO GROWS
ʿasah: To do or make.
עָשָׂה
This form names the action that the verse first holds as an intention and then declares as an act.
maʿaseh: A deed, work, or action.
מַעֲשֶׂה
The related noun gives the doing a tangible outcome, fitting the verse’s move from intended action to consequence.
THE PATTERN
A consequence set in motion toward another can return upon the one who sets it in motion.
Whoso diggeth a pit shall fall therein: and he that rolleth a stone, it will return upon him.For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again.THE THREAD
These things hast thou done, and I kept silence; thou thoughtest that I was altogether such an one as thyself: but I will reprove thee, and set them in order before thine eyes.The Hebrew word behind “thoughtest” shares the דמה root with “thought” here; in Psalm 50:21 it describes imagining God as like oneself. Together the verses show the root’s hinge: what is imagined takes shape, whether as an expected likeness or an intended action.
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