What Does Numbers 34:16 Mean in the King James?
And the LORD spake unto Moses, saying,
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The root beneath “spake” also names a “matter” or “thing,” so this verse presents divine speech as a word with substance, not sound alone.
THE MEANING
The verse lets you see an address as more than a sound: speech carries a matter, and then the saying makes it available. What reaches you has content that can be heard and received.
WHAT THIS UNDOES
It undoes the belief that a word from God is only a vague impression: here the speech proceeds into an actual saying.
THE ROOT
וַיְדַבֵּר
waydabbēr
GROWS FROM
דבר
d-b-r
The verb דָּבַר (dābar) means to speak or declare; the related noun דָּבָר (dābār) means a word, matter, or thing.
“spake” in this verse is waydabbēr. The spoken verb shares its root with the noun for a word or matter: what is spoken is a matter given expression. Genesis 15:1 uses the same root for both “these things” and “the word of the LORD.”
ALSO GROWS
dābār: Word, matter, thing.
דָּבָר
The same root names both speech and the matter being spoken, revealing substance inside the utterance.
dĕvārîm: Words, matters, things.
דְּבָרִים
In Genesis 15:1, this form appears in “after these things,” just before the same root names “the word of the LORD.”
לֵאמֹר
lēʾmōr
GROWS FROM
אמר
ʾ-m-r
The consonant root אמר (ʾ-m-r) means to say, utter, or speak.
“saying” in this verse is lēʾmōr. The verse moves from וַיְדַבֵּר (waydabbēr), “he spoke,” to לֵאמֹר (lēʾmōr), “to say.” The second root opens what the first act of speaking contains: an utterance with words that can be received.
ALSO GROWS
ʾimrāh: Saying, utterance, word.
אִמְרָה
This noun form makes speech something with content, not merely a sound.
ʾōmer: Utterance, speech.
אֹמֶר
Its relation to the saying here shows the movement from speaking to a specific expression.
מֹשֶׁה
Mōšeh
GROWS FROM
משה
m-š-h
The name is connected with מָשָׁה (māšāh), “to draw out”; מֹשֶׁה (Mōšeh) carries the sense “drawn out.”
Moses’ name carries the image of being drawn out. Here the one named through that movement is the one addressed, placing the arrival of speech beside a name that holds a story of being brought forth.
ALSO GROWS
māšāh: To draw out.
מָשָׁה
This verb is the root associated with Moses’ name.
māšîtihū: I drew him out.
מָשִׁיתִהוּ
This form appears in the name’s explanation, linking Moses with the act of being drawn out.
THE PATTERN
When divine speech arrives, scripture gives it definite words and meaning, not a formless impression.
And God said, Let there be light: and there was light.For the oppression of the poor, for the sighing of the needy, now will I arise, saith the LORD; I will set him in safety from him that puffeth at him.And he fell to the earth, and heard a voice saying unto him, Saul, Saul, why persecutest thou me?THE THREAD
After these things the word of the LORD came unto Abram in a vision, saying, Fear not, Abram: I am thy shield, and thy exceeding great reward.Genesis 15:1 uses the same two roots: דְּבָרִים (dĕvārîm), “things” or “matters,” and דָּבָר (dābār), “word,” appear before לֵאמֹר (lēʾmōr), “to say.” Matters, word, and the saying itself form one connected sequence.
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