What Does Numbers 34:23 Mean in the King James?
The prince of the children of Joseph, for the tribe of the children of Manasseh, Hanniel the son of Ephod.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The Hebrew word for “prince” grows from the root for lifting and carrying, placing this inheritance in the hands of a named bearer.
THE MEANING
A portion is not abstract here: it is attached to a named people and a named bearer. Manasseh’s allotment is entrusted to Hanniel, son of Ephod, whose title belongs to the language of carrying.
THE ROOT
נָשִׂיא
nāśîʾ
GROWS FROM
נשׂא
nāśāʾ
Lift, carry, bear.
“prince” in this verse is nāśîʾ. Under the title’s sense of chief is the root image of lifting and carrying. Authority appears within a vocabulary of bearing what is entrusted.
ALSO GROWS
nāśāʾ: To lift, carry, bear.
נָשָׂא
This verb keeps the title in the physical language of bearing.
maśśāʾ: A burden or load.
מַשָּׂא
The same root names what is carried, linking the leader’s title with the weight of responsibility.
חַנִּיאֵל
ḥannîʾēl
GROWS FROM
חנן
ḥānan
Show favor, grant favor.
Hanniel joins חנן (ḥānan, “show favor”) with אֵל (ʾēl, “God”), giving the name the sense “God has shown favor.” The named leader carries favor in his name before any deed is named.
ALSO GROWS
ḥēn: Favor.
חֵן
This noun makes the favor within Hanniel’s name visible.
ḥānan: To show favor.
חָנַן
The verb names the action compressed into Hanniel’s name.
מְנַשֶּׁה
mənaššeh
GROWS FROM
נשה
nāšâ
Forget; in the name’s causative form, cause to forget.
Manasseh’s name carries the sense of “one who causes forgetting.” It is a word of change, not merely a label, embedded in the name of the tribe receiving this portion.
ALSO GROWS
nāšâ: To forget.
נָשָׁה
This verb is the seed behind the tribe’s name.
mənaššeh: One who causes forgetting.
מְנַשֶּׁה
The name’s causative form makes forgetting an action carried in the tribe’s identity.
THE PATTERN
A community’s share is entrusted through identifiable people rather than left as an abstraction.
These are the names of the men which shall divide the land unto you: Eleazar the priest, and Joshua the son of Nun.So I took the chief of your tribes, wise men, and known, and made them heads over you, captains over thousands, and captains over hundreds, and captains over fifties, and captains over tens, and officers among your tribes.Wherefore, brethren, look ye out among you seven men of honest report, full of the Holy Ghost and wisdom, whom we may appoint over this business.THE THREAD
Ye have seen what I did unto the Egyptians, and how I bare you on eagles’ wings, and brought you unto myself.The “prince” here is נָשִׂיא (nāśîʾ, “chief”), from נָשָׂא (nāśāʾ, “lift, carry, bear”), the same root behind “bare” in Exodus. That shared root lets the title hold the image of bearing a people and what is entrusted to them.
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