What Does Numbers 34:9 Mean in the King James?
And the border shall go on to Ziphron, and the goings out of it shall be at Hazar-enan: this shall be your north border.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The Hebrew says the boundary both “goes out” and has “goings out”: its edge is a route made visible by its endpoints.
THE MEANING
The northern edge takes shape through movement: it reaches Ziphron and has its outgoing point at Hazar-enan. A boundary here is a course with identifiable ends, so the place’s extent can be seen rather than left vague.
WHAT THIS UNDOES
This undoes the belief that a boundary is only an abstract line: the verse locates it in a path and at named endpoints.
THE ROOT
יָצָא
yatsa
GROWS FROM
יצא
y-ts-ʾ
To go out, emerge, or come forth.
“go on / goings out” in this verse is yatsa. English gives a verb (“go on”) and a noun phrase (“goings out”), but both come from the same root. The boundary moves out toward Ziphron, then its endpoint is named at Hazar-enan: the limit is a route unfolding between places.
ALSO GROWS
yatsa: To go out or come forth.
יָצָא
This verb describes the boundary itself going out toward Ziphron.
motsa: An exit, outlet, or point of departure.
מוֹצָא
This related noun shows how the root of outward movement can also name a point where something issues or ends.
hotsi: To bring out or lead out.
הוֹצִיא
The same root can describe movement caused by another, widening the verse’s image of a line that proceeds outward.
גְּבוּל
gebul
GROWS FROM
גבל
g-b-l
To set a limit or mark a boundary.
The Hebrew word for “border” belongs to a word family that also names the act of setting a limit. Here the boundary is more than an idea: it gives the territory a traceable edge.
ALSO GROWS
higbalta: You set bounds or limits.
הִגְבַּלְתָּ
This verb from the same root makes explicit the act of marking a boundary.
gebulot: Borders or territories.
גְּבוּלוֹת
The plural shows how the same word family can name both the edge and the lands defined by it.
עֵינָן
ʿênān
GROWS FROM
עין
ʿ-y-n
Eye; spring or source.
Hazar-enan is often understood as “village of springs,” with Enan connected to עַיִן (ʿayin), a Hebrew word for both “eye” and “spring.” The endpoint’s name can hold a water source and the organ of sight together.
ALSO GROWS
ʿayin: An eye.
עַיִן
This sense links the name’s sound to seeing, adding another layer to a place that marks the edge of the land.
maʿyan: A spring or fountain.
מַעְיָן
This related form makes the water-source sense audible in the name Hazar-enan.
THE PATTERN
A place’s extent becomes legible when its boundary is traced through named limits.
And as for the western border, ye shall even have the great sea for a border: this shall be your west border.Thou shalt not remove thy neighbour’s landmark, which they of old time have set in thine inheritance, which thou shalt inherit in the land that the LORD thy God giveth thee to possess it.And hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation;THE THREAD
And as for the western border, ye shall even have the great sea for a border: this shall be your west border.The Hebrew noun גְּבוּל (gebul, “boundary” or “territory”) names both the western edge here and the northern edge in Numbers 34:9. Read together, the verses show a perimeter assembled from named sides.
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