What Does Numbers 35:33 Mean in the King James?
So ye shall not pollute the land wherein ye are: for blood it defileth the land: and the land cannot be cleansed of the blood that is shed therein, but by the blood of him that shed it.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Bloodshed marks the land with a claim that only the shedder’s own blood can cover.
THE MEANING
The land bears the defilement of bloodshed; it is not merely where violence happens. The text says that this blood cannot be covered except by the blood of the one who shed it.
WHAT THIS UNDOES
It undoes the belief that the land can be cleansed of a murdered person’s blood while the shedder’s own blood goes unanswered.
THE ROOT
יְכֻפַּר
yekuppar
GROWS FROM
כפר
k-p-r
To cover over; to provide a covering.
The verb rendered “cleansed” comes from the root of covering: the land cannot be covered concerning the blood spilled there except by the shedder’s blood. The verse makes that covering concrete by naming whose blood answers the blood already shed.
ALSO GROWS
kōpher: Covering or coating; also pitch, as in Genesis 6:14.
כֹּפֶר
This branch gives the root its tangible sense of sealing or covering a surface.
kippurim: Coverings; the word in יוֹם הַכִּפּוּרִים (Yom ha-Kippurim, Day of Coverings).
כִּפּוּרִים
The same covering-root appears in the language of covering, while this verse specifies blood as the land’s covering for bloodshed.
תַּחֲנִיפוּ
taḥănîp̄û
GROWS FROM
חנף
ḥ-n-p̄
To profane or pollute; to make defiled.
“pollute / defileth” in this verse is taḥănîp̄û. The verse repeats this root: “ye shall not pollute” and “the blood ... defileth.” Bloodshed itself does the profaning, binding the land’s condition to what has been done upon it.
ALSO GROWS
ḥānēph: Profane or godless.
חָנֵף
This branch shows the root can describe a state of profanation, not only an act that soils something.
ḥănuppâ: Profanation or pollution.
חֲנֻפָּה
The noun carries the same defiling force that the verse attributes to shed blood.
THE PATTERN
Shed blood remains a claim upon the land until its guilt is answered.
And he said, What hast thou done? the voice of thy brother’s blood crieth unto me from the ground.Thine eye shall not pity him, but thou shalt put away the guilt of innocent blood from Israel, that it may go well with thee.And they cried with a loud voice, saying, How long, O Lord, holy and true, dost thou not judge and avenge our blood on them that dwell on the earth?THE THREAD
And he said, What hast thou done? the voice of thy brother’s blood crieth unto me from the ground.The Hebrew word for blood, דָּם (dām, blood), is the same in both verses, and Genesis gives it a voice rising from the ground. Numbers carries that claim forward: the land bears the defilement, and the verse specifies the shedder’s blood as its covering.
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