What Does Numbers 36:13 Mean in the King James?
These are the commandments and the judgments, which the LORD commanded by the hand of Moses unto the children of Israel in the plains of Moab by Jordan near Jericho.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The instruction reaches the people through Moses, the one drawn out, at the edge of a crossing.
THE MEANING
The passage holds its commands and judgments together as one body of instruction, carried through a human hand. It speaks now wherever what is received becomes shared guidance for a community. Its place beside the Jordan keeps completion and the next movement in the same frame.
WHAT THIS UNDOES
It dissolves the belief that reaching the end of an instruction means the journey is over: this closing summary stands at a threshold, with a crossing still ahead.
THE ROOT
מֹשֶׁה
Moshe drawn out
GROWS FROM
משה
m-sh-h
To draw out, especially from water
Moses is named as the hand through which instruction reaches the people. His name carries the sense of one drawn out, so the human conduit is marked by a movement from being brought out to carrying something onward.
ALSO GROWS
mashah: To draw out, especially from water
מָשָׁה
This verb carries the movement embedded in Moses’ name.
Moshe: One drawn out
מֹשֶׁה
The name makes the mediator’s own nature part of the verse’s movement.
צִוָּה
tsivvah commanded
GROWS FROM
צוה
tsavah
To command or charge
The verse’s “commanded” and “commandments” belong to one verbal family. Hebrew keeps the spoken charge and the gathered instruction connected, where English grammar makes them look like separate ideas.
ALSO GROWS
mitzvah: A commandment or directive
מִצְוָה
The commandments named in the verse are the gathered form of the root’s charge.
metzavveh: One who commands or charges
מְצַוֶּה
This form shows the root also names the act of giving the charge.
מִשְׁפָּטִים
mishpatim judgments
GROWS FROM
שפט
shafat
To judge or decide
The judgments arise from a root of judging and deciding. Beside the commandments from צוה (tsavah, to command), the verse holds directive and discernment together: a way is named, and particular cases are weighed within it.
ALSO GROWS
shafat: To judge or decide
שָׁפַט
This verb is the action contained in the judgments named here.
shofet: A judge, one who decides a case
שֹׁפֵט
The agent form shows the same root moving from the act of judging to the one who judges.
THE PATTERN
A received word becomes shared guidance when someone carries it into a community.
And the LORD said unto Moses, Come up to me into the mount, and be there: and I will give thee tables of stone, and a law, and commandments which I have written; that thou mayest teach them.And Moses wrote this law, and delivered it unto the priests the sons of Levi, which bare the ark of the covenant of the LORD, and unto all the elders of Israel.All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness:THE THREAD
And the LORD spake unto Moses in the plains of Moab by Jordan near Jericho, saying,This repeated location opens the final sequence of instruction; here, the commands and judgments are gathered in its closing line. The same place holds both reception and completion, making the geography a threshold in the text as well as a location.
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